Wednesday, April 18, 2012

Thanksgiving Service to mark Her Majesty the Queen’s Diamond Jubilee

The Cathedral of St Alban the Martyr, Diocese of Pretoria, the Anglican Church of Southern Africa, Tuesday 17 April 2012

Welcome Speech by the Rev’d Canon Mark Long

Your Royal Highness, the Princess Royal
Your Grace, Archbishop of Cape Town and Metropolitan of the Anglican Church of Southern Africa
Your Excellencies, High Commissioners and Ambassadors
Members of the Cathedral Chapter
Ladies and Gentlemen

I bid you all welcome on behalf of the Diocesan Bishop of Pretoria, the Right Rev’d Dr Johannes Seoka, to this Cathedral of St Alban the Martyr and to the Anglican Diocese of Pretoria, and especially to this Thanksgiving Service to mark Her Majesty The Queen’s Diamond Jubilee.

Bishop Seoka is representing Hope Africa, our Anglican Church of Southern Africa’s social development programme, at a meeting in Windhoek, Namibia, evaluating the effectiveness of the Campaign against Human Trafficking in the region, and so is sadly not able to be part of today’s celebrations.

Your Royal Highness, it is a great privilege and pleasure to have you present in our midst as we mark this great celebration in the context of Southern Africa, the African Continent and the Commonwealth. It struck me last night, Ma’am, as you spoke at the Royal Garden Party, that Her majesty The Queen has sought, since the beginning of her reign, to hold to the principle of servant leadership, and in this she is a powerful example to us all, and especially to those of us who grapple with leadership in the context of democracy in the African environment. We humbly request, Ma’am, that you assure Her Majesty The Queen of our love and prayers for her.

Your Grace, it is good to have you in our midst again, and we look forward to your expression of God’s word to us today.

Worship is always the richer for good music, and I welcome the Choir of this Cathedral, and the Choirs of two of our top Government Schools, Pretoria Boys High School and Pretoria Girls High School, with us today.

I encourage us to draw, now, on the life-giving presence of God’s Holy Spirit as we participate in this time of worship and reflection, as we give thanks to God for Her Majesty The Queen’s continued faithful service and long reign.

Please remain standing as we sing the hymn “Praise my Soul the King of Heaven”.

Monday, March 26, 2012

March/April 2012

This report from the Cathedral Chapter on behalf of the Diocesan Leadership forms my "from the Rector's Desk" for the March/April addition of our Parish magazine:


22 March 2012

To All Clergy and Laity
in the Diocese of Pretoria

Update on the Diocesan Leadership/Cathedral relationship


In our capacity as leaders in the Diocese and Cathedral Chapter, we write to give you a summary report on where the impasse between the Diocesan leadership and the Cathedral Parish stands at the moment.

Firstly, we thank you for your ongoing prayers for resolution of the breakdown in relationship between the Diocesan Leadership and the Cathedral community. Please continue to pray for the resolution of the problems and restoration of relationships between the Cathedral community and the Diocesan leadership. As the Diocesan Leadership (the Bishop, Chapter, and the Diocesan Standing Committee) we reiterate that we remain committed to finding a peaceful resolution to the impasse that has developed.

Secondly, our present journey with the Cathedral Parish contains the following elements:

At the Diocesan Standing Committee (DSC) meeting on Saturday 3 March 2012 it was resolved that the priestly services (Sacramental ministries) suspended in November 2011 are to be restored; that Archdeacons take turns to conduct Sunday Eucharistic services; and that a sub-committee of Diocesan Standing Committee meet with the Parish Council to deal with the issues raised by the Cathedral Council on behalf of the Parish; that a special Vestry meeting to elect new leadership be held; and that the Bishop appoints a senior priest to take pastoral responsibilities at the Cathedral until such time as matters are resolved. This decision was communicated, along with relevant dates, to the Cathedral Parish Council on Monday 5 March 2012.

On Sunday 11 March 2012 the Bishop, Chapter and members of Diocesan Standing Committee attended the 09:30 Service at St Alban’s Cathedral and reinstated the Eucharist, formally reclaiming the Cathedral for the Lord and restoring priestly ministries. This event was marked by the continual and loud singing of choruses throughout the service in an attempt to disrupt the Eucharist, along with a demand that the congregation be addressed by the Bishop on the issues raised by the Parish Council on behalf of the Parish. Despite this chaos the Eucharist continued around the High Altar, and a number of parishioners joined the Bishop, Chapter and members of Diocesan Standing Committee in receiving Holy Communion. The disrespect shown to the Office of the Bishop and to the Sacrament of Holy Communion was difficult to stomach. Some people left disappointed by such behaviour in Church and in the presence of the Eucharist. At the end of the Eucharist the Diocesan leadership and those who participated in the celebration of the Eucharist processed out. Those who sought to disrupt the service remained behind and conducted their own service of Morning Prayer.

On Saturday 17 March 2012 the sub-committee of Diocesan Standing Committee convened at St Mary’s DSG under the chairmanship of Judge Tati Makgoka in expectation of a meeting with the Cathedral Council to discuss the issues raised by them on behalf of the Cathedral Parish. We were disappointed as a letter, received late the day before, was tabled by the Diocesan Administrator indicating the Cathedral Council would not attend. The letter said, “The Council might consider a meeting with DSC on a mutually agreed future date and venue provided DSC agrees on the appointment of a mutually agreed, external independent mediator to facilitate the process.” The meeting agreed to either of the two Archbishops’ Emeritus, as suggested in the Cathedral Parish plan received by Diocesan Standing Committee on Saturday 3 March 2012, being invited to facilitate such a meeting. The meeting also agreed that the resolution of the DSC to restore the Eucharistic ministries at the Cathedral, and the appointment of a senior priest would continue as planned. However, it was agreed that the special Vestry to elect new leadership be postponed.

On Sunday 18 March 2012 the decision of the sub-committee of Diocesan Standing Committee was communicated by letter, which was read out to the Cathedral Parish during the 09:30 Eucharist service by the present chairperson, Judge Tati Makgoka. Archdeacon Elias Lekoro presided over the Eucharist, and reports that the Eucharist went ahead with some limited disruption during the prayers. Notwithstanding, there was a substantial participation by members of the Cathedral Parish in receiving Holy Communion.

Finally, the Diocesan leadership have purposely not invoked the Canons or Diocesan Rules as a method of dealing with the present impasse, believing that such a step at this time is not conducive to dealing with the issues raised, or with possible underlying issues. Recent emails, from an anonymous Gmail address claiming to represent the Cathedral Parish, received by the Bishop and Chapter members, suggest there are other issues at play. It is the Diocesan Leadership’s belief that the present journey will yield fruit and that true reconciliation will be brought about.

Please continue in prayer and fasting, that the Holy Spirit of God will truly embrace the process as it continues to unfold, along with all involved.

Yours in the service of Christ and his Church


The Archdeacons and Canons: Cathedral Chapter
on behalf of the Diocesan Leadership: Diocese of Pretoria

Monday, January 30, 2012

Rector's Report to Annual Vestry 29 January 2011



Introduction


Craig van Gelder, in his book the ministry of the missional church: a community led by the spirit (2007) – from which I quoted in my report last year – gives a useful definition of vision and mission: Spirit-led congregations look to the Bible to define their purpose; Spirit-led congregations look to their context to discern their vision. What we do in terms of worship, care and fellowship, education and discipleship, service and witness, should not be goals in themselves but rather the instruments through which we live out our mission and reach towards our vision.

As we prepare to look forward into 2012, it is important to look back in thanksgiving and acknowledge that God has brought us to this place in time and history. 2011 marked an important watershed in our history as an Anglican community in the east of Pretoria: our 30th Anniversary! We importantly took time to celebrate this, and Council allowed other priorities – which we will now pick up – to sit on the back-burner. The Churchwardens’ Report, to be made available at our Annual Vestry meeting later this morning, chronicles the activities and events that make 2011 and our 30th Anniversary a valuable marker in our history. Without attempting to steal the Wardens’ lime-light, it is worth noting that the institution of the Corpus Christi Family Cross in June, and the installation of environmentally friendly and electrically efficient lighting towards the end of last year, have been two major and important highlights of our celebrations. The Family Cross, as it travels from one parish family to another, is a constant call to deeper communal prayer and spirituality; the lighting is a major step to becoming environmentally aware and more caring of the world God has given us.

Parish


Having celebrated 30 years in Garsfontein, along with the growth of our community over this time, we now need to reflect on our purpose (“purpose” being another word for “mission”) and vision as we move into the future. Our present “Statement of Purpose” has carried us through a transitional stage as we have moved from being a so-called “White” parish founded during the late stages of Apartheid to a parish that today reflects the diversity of our 21st century South African and African society. It was deeply gratifying – in the survey we completed in 2010 – to have parishioners comment that our intra-cultural harmony is an important factor in sustaining their involvement and membership of Corpus Christi. This is not to say we have “made it” in terms of the transformation agenda, but that we have begun to journey together in exploring what it is to be an intra-cultural community and a truly New South African community. We are, I believe, committed to affirming each other’s humanity, and able to acknowledge that we are all, each one, made in the image of God.

The challenge in building a vision for the future is not marked by race or culture, but is one of worldview. We live in an age of discontinuous, fast-paced change. This is not just in terms of technology or information, but also in the manner in which people see and understand the world. While not necessarily age-specific, there are emerging worldviews that differ substantially from the Church’s formative world view, a world view that understood the world to be governed by timeless principles and eternal absolutes, driven by a commitment to transcendent truth and principle. As was highlighted by the 2010 parish survey I mentioned above, many parishioners – especially those over 40 – still hold to this particular perspective of the world. The growing crisis is that those under 40, and especially those in their late teens and early 20’s, hold to a world view that is discontinuous and potentially conflictual, certainly paradoxical, to the predominant outlook of more senior members of our community.

Looking forward, if we want to take younger people seriously and if we have any interest in the Church being relevant to our young people and to coming generations, we need to increasingly take account of perspectives on the world that emphasise egalitarianism, ecology, systemic health, holistic identity and convergence (and I can see you all mentally scratching your heads as you wonder what these terms mean, let alone what such worldviews may look like!). Michael Armour and Don Browning in their book Systems-Sensitive Leadership (2000) indicate that it is relatively easy to understand worldviews that have contributed to the one you now hold, and very difficult to understand newer worldviews that are built on the one that presently defines your perspective of the world.

And so the challenge I have put to our new Council for 2012 is that while we seek to sustain what is important – and has been important to us at Corpus Christi for 30 years – we need to have the courage to embrace paradox, to think creatively, to experiment, and not to fear failure. In other words, we need to keep the baby while having the courage to change the bath water! And there is no space or time to take the baby out the bath while we change the water; and therein lies the challenge to ingenuity. It brings me back to Craig van Gelder’s comment that I quoted earlier, that our purpose as a Christian community is to be found in Scripture (and as an Anglican I wish to add, “in Tradition and Reason, too”) and our vision is to be found in our context. Scripture, Tradition, Reason is our life-line; the paradox of worldview is our context ... along with the social, political and economic challenges of our time. My hope is that if our 30th Anniversary is truly a watershed event in our community life, then 2012 marks the beginning of a new journey of transformation and spiritual growth. My prayer is that our 2012 Churchwardens and Council will have your full support, involvement and participation as we begin this journey together.

We have faced challenges in 2011, and will continue to do so in 2012, especially as the social, political and economic context of our country continues to be taxing on a number of levels. As you are aware, we began 2011 with a deficit parish budget in the region of R60,000. You will be pleased to hear, when we receive the audited accounts later this morning, that with the concerted effort you have all put in we have managed to meet all our financial commitments for the year. While addressing the parish deficit during 2011 Council identified that, while we spend a lot of time helping the poor through Tumelong, there are people in our own community struggling financially to put food on the table while meeting the financial demand of education for their children. This has led to the addition of what we are calling “Inreach” to our Pastoral Care portfolio for 2012, together with a budget item, in an attempt to be able to help parish families in crisis. “Inreach” is not just about financial crisis, but it is designed to focus on meeting the wider needs of our parish community and includes focusing on new members, the Corpus Christi Family Cross, practical support, meals, as well as financial assistance.

Archdeaconry, Diocese and Province


Diocesan Synod was held during 2011, and as usual was a wonderful experience for many as representatives from all over the Diocese, together with stipendiary and self-supporting Clergy, came together to consider the state of mission and ministry in the Diocese. A key focus was numerous changes to our Diocesan rules, bringing them into line with common practice at both Provincial and Diocesan level, and updating them to meet the needs of the Church in the 21st century.

The theme proposed by the Bishop Seoka and accepted by Synod for the next three years is:
Renewed and Empowered through Baptism to be “Servants of God
 and Stewards of the Mysteries of God” (1 Corinthians 4:1).

The Bishop, in his Charge to Synod, highlighted the need for us to understand that the Church is all about community rather than buildings; the need for us to implement integrated ministry rather than just being a community where the Clergy do it all; and, the need for us to go beyond denominationalism by working together with other churches at grass-root level in the communities we serve. We are asked to revisit our vision and mission as a Diocese, to focus on teaching about mission and ministry, and to build small faith communities in people’s homes.

Synod was marred by attempts from the Cathedral Archdeaconry to undermine the authority and leadership of the Bishop, which led to Synod unequivocally demonstrating the Diocese’s support for Bishop Seoka and his leadership. These attempts, together with other issues, have led to the Dean being brought before a Diocesan Tribunal, which is presently adjourned and will reconvene at the end of February. Please continue to pray for the Dean and his family, the Cathedral Parish, the Bishop and the Diocese, during this difficult and uncomfortable period in our Diocesan history.

Society and Nation Building


Our National environment remains a difficult and challenging context. We await the outcome of Julius Malema’s appeal on his suspension from the ANC, and the ANC’s elective Conference towards the end of this year. Corruption, mismanagement and incompetence continue to mar Government at every level, and hinder the provision of services to the poorest of the poor. We pray for the rise of ethical and courageous leaders, and commend and pray for those – a number of whom are part of our community at Corpus Christi – who seek to serve our country and people with diligence and integrity.

Personal


2011 has been an interesting year for the Long family. July saw Dawn and I visiting the U.K. to meet my birth-father – and family – for the first time since my last contact with him around the age of two. This was an exciting and deeply meaningful event, and a journey we are both pleased to have undertaken. Through this contact my family of origin has doubled, and while it is a joy to have gained three extra brothers, it continues to prove a little daunting for us both as my family now consists of twenty-seven close relatives, not to mention an extra aunt and uncle or two or three (or four!) all in the U.K. Combined with my parents move to the U.K. in March, and my Grandmother’s death in 2010, it has substantially shifted my “magnetic North”. I do not adjust to change easily, and I am hugely appreciative of Dawn’s willingness to stick by me as I settle into a new space of self and family.

Dawn started working for a new employer in August, and has had to do a lot of travelling, which will continue. She is home most weekends, which we look forward to with longing all week, and are often either too exhausted or too busy to truly enjoy. We had some time together in Pretoria over Christmas and enjoyed New Year together in Cape Town. We enjoyed a day and good food in the Cape Point Nature Reserve on New Year’s Eve (the Two Oceans Restaurant has a wonderful view over False Bay), and a long walk down the beach at Pater Noster up the West Coast on New Year’s Day. It was wonderful to have continuous and uninterrupted time together where we could talk and share our lives. As I write, I look forward to Dawn’s return tomorrow (Friday) from East London where she has spent the last ten days.

Our son, Nathan, and his girl-friend, Megan, announced in September that we are to be Grandparents in early June this year. Needless to say, rather a surprise to all concerned! Their relationship had developed out of friendship, and so has a strong foundation, and is one in which Dawn and I have confidence. They moved to Durban just before Christmas so that Megan could be closer to her family. We miss them already, and the house is very quiet! The most recent scan shows the baby to be a girl, so we look forward excitedly to welcoming little Rebecca into our lives and family in a few months.

Our daughter, Cassie, has had a difficult two years health-wise, eventually being diagnosed eighteen months ago with an under-active thyroid. We chose to go the slower, Homeopathic route in dealing with it, and she has at last regained her energy and is back to the daughter we remember! She has begun working part-time, and is beginning to think seriously about her future, all of which is hugely positive.

Conclusion


Thank you to you all for your involvement and commitment to parish life during 2011. Once again – big or small – your contributions of time, talents and resources, have made a meaningful difference. My special thanks to my wife, Dawn, for her ongoing support and love in what has been another challenging year for us personally; to Cheryl Rogers who has continued to be a power-house of organisation in the office and my sincere thanks to Cheryl for what she does both in and beyond the call of duty; to our outgoing Churchwardens and Council, thank you for your support and contribution to the leadership of the parish during 2011, and as a smaller group than usual for carrying a heavier load; to the Ministry Team and support ministries, thank you for your ongoing dedication in keeping our worship and pastoral care alive and well; to Julian Kok and Danny Adonis, for your help particularly with Sunday services in my absences due to Archdeaconry duties or leave; to Steve Verryn, thank you for your unflagging support and friendship, and for your commitment to Corpus Christi as our resident Deacon over a number of years. Steve, we wish you well and pray for you as you prepare for your ordination next month.

Bless you!

MARK R D LONG
Rector

Churchwardens' Report to Annual Vestry 29 January 2012

 It is our pleasure and privilege to present you with the report for the year starting in January 2011.

Once again, the outgoing Council and Churchwardens would like to thank Father Mark for his dedicated leadership and hard work during the year.  We have experienced a further growth in numbers, and have succeeded in more than filling the extension to the Church completed in 2007. We also extend our thanks to those who carry out their roles in front of the congregation, namely the ministry and music teams and servers, as well as those behind the scenes, the sides people, sacristans, flower providers and tea suppliers, and not forgetting Cynthia who keeps the church spick and span, as befits a house of worship.  We are also extremely grateful for the services of Father Julian and Father Danny, who have always been ready to stand in on Sundays when Father Mark was unavoidably occupied elsewhere.  A very special word of thanks to Deacon Steve, for his regular work as part of our Sunday services, as well as organizing of confirmation and baptism classes.  The good news is that he will be ordained to the priesthood on 19th February, and we wish to offer him our sincere congratulations on this major step forward in his church career. A very important characteristic of Corpus Christi, which is evident to all, is the degree of intra-cultural harmony which we enjoy.

In addition to the 07.00 and 09.00 services on Sundays, there is the 09.00 communion service each Wednesday, which is attended by a small but faithful group, and a twice monthly service at the Glenhaven Old Age Home, which is much appreciated by the Anglican members of that community who are no longer able to travel to church on a regular basis.

The administration of our parish affairs continues without hitches, thanks to Cheryl.

Our Children’s Church has gone from strength to strength, thanks to Barbara Primmer, and her team.  It is always well attended, and some parents complain that they are dragged out of bed on a Sunday morning by their children who don’t want to miss out.

The Diocesan Synod was held in September, attended by your churchwardens.  Many subjects were discussed, including long needed changes to the Diocesan rules.  A full report on Synod will be available shortly.

A highlight of our year was our 30th Anniversary Celebration, held on June 19th, close to the Feast of Corpus Christi. This was celebrated with a Parish lunch and spit braai, and was a great success.  This also marked the inauguration of the Corpus Christi Family Cross, which has since a week in the homes of a number of parishioners, coupled with a visit from members of the ministry team to celebrate evening prayer with the family, and sometimes, friends.  Those families who have hosted the cross so far have all found it to have influenced their lives in a very positive sense.  The cross will hopefully continue to do the rounds during the year to come.

We have continued to support Louis Botha Homes, thanks to Penny Craven, who has made a considerable impact on the lives of a family of children there.  As this family is moving on we need to find someone to take over from her to continue the good work.  Any volunteers?  We have also supplied a good number of food parcels to Tumelong Mission, thanks to Leezal Peterson. The Corpus Christi tea garden at the Irene Homes Fete was a great success last year, thanks to dedicated motivation from Mary Verryn. Once again the Christmas party at Maboloko Haven was also very well received with more children than expected arriving, but all left satisfied.  Elsje Rudman is continuing to quietly support the WAR (Women Against Rape) movement by collecting packing and sending parcels for rape victims.

The Church Property has been improved by the addition of a fixed platform outside the North door of the hall, the addition of gutters and the painting of the walls and the clearing of the passage between the hall and the fence. The existing Borehole was tested and fitted with a pump enabling the sprinkler system to be fully utilized.  We also have a new signboard to welcome old and new parishioners.  Our thanks to Peter Davies for all his efforts to improve the property.  The property has now been fitted with “Green Lighting” using new concept lights to illuminate the car park and in the church.  This qualifies us for a rebate on the cost of procurement and installation as well as enabling an estimated saving of 25 to 30% in electricity bills, so that the initial cost should be recovered in three to five years.  This also means that we are contributing to making a difference to the environment.

Inside the church, the chairs used by the ministers which were a gift from a parishioner many years ago, have been reupholstered and are looking very good indeed.

Last, but not least, the garden is looking wonderful, thanks mainly to the efforts of Wendy Sturdy and her team.

In closing, we, as your churchwardens wish to thank all those others who have contributed to our parish life in many ways as well as by occupying the pews on Sunday mornings.

Tuelo Mogashoa
Lex Jackson
Peter Davies (Alternate).

Saturday, December 10, 2011

December 2011 - Hope and Expectation


Dear Friends

Advent



Our new Church Year has begun with our celebration of Advent Sunday last week. We have begun a new journey of Faith on a well travelled road; a journey of reflection and expectation. We will journey this year with the Gospel of Mark, a book built around the arresting conviction that there is no keeping God at a distance. The writer of Mark’s Gospel asks us to reflect on where God is to be found, and suggests that God is not to be found in the expected places: in heaven, in church, in special and magical events. It is not that God is not in these places, but that God is not confined to these spaces, and that these may not in fact be God’s favourite spaces. Now there’s a thought!

Mark’s Gospel, the Good News, is that God is in the ordinariness, the everydayness of life.

I am not sure I want to meet God in the everyday; I suspect I’d be more comfortable keeping God for those special moments in life, when I need God to be GOD. I’m not sure I’m comfortable with God being in the midst of a family disagreement, or in the intimacies I share with my wife. I am not comfortable with God being around when I succumb to road-rage, and share a few choice thoughts with the taxi driver who has just – suddenly – stopped in front of me. Am I comfortable with God being “around”? I’m not so sure.

But I find myself asking, “God, where are you?” Where are you when the person I love is murdered violently? Where are you when I NEED you? Where are you when my loved one is ill? Where are you when natural disasters kill thousands? Where are you when war wracks our world? Where are you when the collapses of national economies make the world sneeze and catch cold? Where are you when famine and civil war overtakes our continent? WHERE ARE YOU, GOD?!

“I am around ...”

Hope and Expectation



God is around, in our midst, incarnate, with us. Advent is lived in the expectation that God will act because God has acted. The incarnation (God born in human form in Jesus) took place over two millennia ago, and seemingly paradoxically – believing as we do that God is already with us through the presence of the Holy Spirit – we prepare for his return. Our Church Year is based around the re-enactment, the remembering of the restoring acts of God in history. It will again, but unique to the present context, remind us that God is with us. And so as we prepare this Advent: what are our expectations; what is our hope? There is always the temptation to demand that God act as we want him to act. The challenge is to allow God to truly be God, and to open our lives to that reality, and to seek God in the brokenness of our lives and society, in the everyday, in the ordinariness of life.

Christmas & New Year



If the speed with which this year has sped by is any indication, Christmas will be here in a blink of an eye! And the New Year will be in swing before we know it. Our Parish Christmas Tea was a huge success last Sunday: a little early, perhaps, but an opportunity to come together as a community before we all head off in different directions for the Christmas break. For those who will be around, please join us for our Christmas Carol Service on Sunday 18 December 2011 at 6pm where we will explore something of the history lying behind some of the better known Carols. There will be the traditional Crib Service at 6pm and Midnight Mass at 10pm on Christmas Eve, followed by a said Christmas Mass at 7am and the Christmas Family Eucharist at 9am on Christmas Day. If family or friends are visiting, please bring them along! For those travelling over this period, please drive carefully and responsibly; and return safely to us in the New Year.

A very blessed Christmas and New Year to you all!

Blessings
Mark

Monday, October 31, 2011

November 2011 - Servants and Stewards


Dear Friends

Vision



I reminded us in my article last month that the vision of the Anglican community in Southern Africa is to be “Anchored in the love of Christ, Committed to God's Mission, Transformed by the Holy Spirit.” The full vision, mission and priority statements can be found at http://bit.ly/sI5Mrw , and I do recommend you take time to read them. Bishop Jo, at our recent Synod, indicated that in 2012 there will be a process of revisiting our Diocesan statements in order to align them with the Provincial commitment, as well as to the context in which our Diocese finds itself, namely that we now have a rector in every parish in the Diocese, allowing every parish to become increasingly a centre of spirituality, mission and ministry.

Diocesan Theme 2011-2014



The Diocese meets for Synod every three years, and each time sets a theme for the three years to follow. The theme is designed to help us reach aspects of our Diocesan Vision and Mission, and to give us a focus for development and growth between Synod meetings. Synod 2011 accepted the theme:

Renewed and empowered through Baptism to be “servants of Christ and stewards of the mysteries of God” (1 Corinthians 4:1)


I believe this theme will usefully help us redefine the focus of our Diocesan Vision and Mission as we seek to explore, in terms of the present Diocesan Mission statement, what it truly means for Parishes to be forming centres of spirituality, mission and ministry. In addressing this theme in his Charge to Synod, Bishop Jo reflects that we need to move our focus from the Church as a building to the Church as community. We need to spend time teaching and reflecting on what it means to be Christian Community, on what it means to be servants and stewards in the realm and domain of God.

One of the keys to building community that Bishop Jo points to in his Charge is the importance of establishing small faith communities in people’s homes. So much of community in the Anglican environment is established around our building and our Sunday worship, and so there is a huge challenge here. It has been touching in recent weeks to experience how the Corpus Christi Family Cross is taking the focus of community into our homes – drawing together the family, drawing in friends – as we meet to pray. It has been encouraging to experience something of the supportive and faith-filled friendships that uphold many of our parish families.

Our responsibility, however, is not just to ourselves, and not just to building our own community; we have a responsibility to the wider community of humanity and creation. The faith community forms our foundation, but we are called to build beyond our faith boundaries. Bishop Jo reminds us of this in his Charge when he says, “we must, as a matter of our confession, live a life reflecting God’s love which demands unity and requires justice for all humanity.” A strong aspect of this journey is being willing to reach beyond our own boundaries and to join hands with people of other denominational, and even religious, outlook. Unity can never exist if we are unwilling to embrace diversity. We also need to embrace our struggles, suffering and hurt, the fragmentation of human life and community. We are reliably informed that by the time you read this the global human population will have reached seven billion. What is the implication of such numbers for survival? What is the implication for our world? What does it mean for our faith?

The challenge is to live differently and meaningfully, to build community that rejects isolation and breeds wholeness, creating a secure future for our world. Bishop Jo’s challenge to us in this regard is that, “Our work for the kingdom of God must create an environment that has the character of heaven on earth.”

Blessings
Mark

Wednesday, September 28, 2011

October 2011 - Stewardship and Leadership


Dear Friends

Stewardship


During September we have focused on Stewardship: an opportunity to reflect on our resources of time, treasure and talent; to take stock of how we use these resources in the service of ourselves and in the service of others. For most of us the bulk of our financial resources are used in sustaining our families, and a disproportionate amount of our time and talent in furthering our professional lives in the work place. The challenge of Christian Stewardship is to reprioritise the manner in which we use these resources: most of us need to allocate a greater proportion of our time to our families, a greater portion of our talent to the benefit of the wider community; and we need to direct our finances towards the eradication of personal and family debt.

As Christians a proportion of these resources need to be directed towards the Church. We often confuse Christian giving with one of the Old Testament forms of taxation known as the Tithe. Christian Stewardship needs to be based on the New Testament principles of thanksgiving, generosity, and the service of others. Christian Stewardship is a call to advance the reign of God in our society through the wise and selfless use of our resources. The Church is uniquely placed to be a vehicle through which we can do this. As Christians committed to these principles, we need to ensure the Church is abundantly resourced to facilitate our involvement in the extension of God’s reign in the greater breadth of Creation.

The vision of the Anglican community in Southern Africa is to be “Anchored in the love of Christ, Committed to God's Mission, Transformed by the Holy Spirit.” How does your stewardship of your time, talents and treasure exercised through the Anglican Church in Garsfontein (Corpus Christi) resource this vision, and effect the Anglican mission: to honour God in worship that feeds and empowers us for faithful witness and service; to embody and proclaim the message of God’s redemptive hope and healing for people and creation; to grow communities of faith that form, inform, and transform those who fellow Christ? When last did you audit your resources? As an Anglican in Southern Africa, are your resources aligned to the vision and mission of our Church?

We will be celebrating Christian Stewardship at Corpus Christi on Sunday 16 October 2011. You are asked to affirm your commitment to the mission of the Anglican Church, and indicate the manner in which you will allocate your resources to this mission, on this day.

Leadership


October ‘s focus is on leadership, and at a special Vestry meeting on Sunday 23 October 2011 we will elect our parish leadership for 2012. This will be the election of Churchwardens, Council and Synod representatives.  Areas of responsibility on Council in which leadership is required are: worship, evangelism, education, social responsibility, pastoral care, community needs, Christian stewardship, ecumenism, finance and property.  Nomination forms are available: please prayerfully consider offering yourself for election and/or nominating fellow-parishioners.

What are some of the qualities we are looking for in Churchwardens and Councillors? The Christian Leadership and Management manual put together by Hope Africa (2008:9-17) offers the following definitions of good, effective Christian leaders: a good leader will be a person of spiritual commitment and personal faith, a fervent listener to God through the mechanisms of daily scripture reading and prayer, a person of integrity and example, and have a servant spirit with all ambition surrendered to God; an effective leader will be willing to pay the price, see the big picture and know the source of their strength; a good leader is also one who shares power.

This is quite a daunting definition, but Council is a place where we draw out and develop these principles of leadership in each other. It is important to remember that all of us can develop leadership skills, and leadership is not reserved to specific people: leadership is a God given gift to everyone. Perfection is not required, commitment and availability are, and a willingness to offer your time and skill to the growth of our Church.

Blessings
Mark

Thursday, August 25, 2011

September 2011 - Family


Dear Friends

Diocesan Family Day


The Diocese will come together for a Diocesan Family Day on Sunday 11 September 2011. The last Family Day was held in 2008, and was a great occasion. It is not often that we have the opportunity to remind ourselves that we belong to the wider Anglican family, and so really do encourage you to make this pilgrimage. The outdoor service will begin at 09:30 at St Alban’s College (Clearwater Road, Lynnwood Glen) on the Cricket Field below the Pavilion. There will also be access to parking on the field from Maldon Road. We are asked to be “seated” by 09:15 – please bring a blanket to sit on, or a garden/camping chair and something to protect yourself from the sun. The Archbishop of Sudan, the Most Revd Dr Daniel Deng Bul, will be the preacher.  We are encouraged to stay on after the service and enjoy a picnic together. Please note that braai-fires are not allowed and alcohol is discouraged. Also, there will be no services at Corpus Christi on 11 September 2011.

Please pray for Diocesan Synod that takes place on the Thursday to Saturday  prior to the Family Day. It is the most prominent decision making body of the Diocese, and will set our direction as Anglicans in Pretoria for the next three years.

Family Cross


The Corpus Christi Family Cross is continuing its journey around the Parish. It is wonderful how the Cross has been welcomed. It is also proving  a joy for the Clergy and Layministers to be able to visit the family hosting the cross for family prayers on a Wednesday evening. If you would like to have the Family Cross in your home, please contact the parish office to find an available week. And while we encourage the family to give testimony when they return the Cross on a Sunday, there is freedom to just hand it back without testimony, too.

Family


As many of you have been aware, Dawn and I spent July in the UK meeting “new” family, and catching up with “old” family on my side. It has been quite a journey, and has stirred many emotions for both of us. Dawn’s comment, just before we landed in Manchester, was pertinent: “This is like going to meet the future in-laws, except you haven’t met them yet!” Contact via email and contact via Skype before we left meant that we weren’t travelling into the complete unknown, but I was apprehensive as we walked through the airport doors to meet the family for the first time. I find it very difficult to find the words that fit the moment or the feelings that accompanied our meeting, and the time that we spent together. I began, during our time with my father and step-mother, brothers and their families, as well as the wider family, to realise that I have carried an empty space in my being for them all my life. To have that space filled is truly amazing.

Joyce Rupp, in her book Open the Door speaks of “The Power of the Threshold” and says that “A threshold contains the power of transformation.” Our visit to the UK has been in many ways a threshold experience, a doorway that has opened up the reality of new relationships unfolding into the future. And we embrace those relationships, the welcome and the love we are given, the home that is made ours. We are eager to explore this new space together. There is so much to celebrate.

Joyce Rupp also speaks of the threshold as a “bleak in-between place”, which may sound strange and paradoxical to the goodness of our visit, but is – I think – a place that we find ourselves in as we return home. In being embraced by a new family we embrace a new narrative, and a new history. But there remains an existing narrative that is my and Dawn’s experienced history, and is a narrative I can’t lay aside. Rather it needs to become a transformative process for us all, old and new family alike. The threshold is, in Joyce Rupp’s words, a space where we lose a sense of clear identity, question what seems to be a dissolving relationship with our self and, perhaps, with our God; a space in which we are cleansed of false perceptions and weaned from feeding on what no longer nurtures us.

The process of building a narrative that embraces who I am, who I might have been, with emerging possibilities of who I want to be, has begun. The journey of building a transformed identity has begun. My journey through the threshold, its impact on my identity and clear sense of self, is costly. Dawn walks a similar path as we walk it in concert, transforming the narratives that impact on the life we share together.

Blessings
Mark

Friday, June 24, 2011

July 2011 - Community and Nation Building

Dear Friends

30 Years in Reflection



Our 30th Anniversary Celebration on Sunday 19 June 2011 was a truly wonderful occasion. It has to have been the best attended event in our history! A special “thank you” to Lex Jackson and Steve Verryn for giving leadership to the organising committee, and to the Catering Committee for the great food. We had some wonderful speeches, our Youth surpassed themselves with the entertainment they provided for us, and it was a joy to welcome back a number of past parishioners and clergy. Our Family Eucharist was also blessed, and set the day off on a good note. Thank you to you all for participating and making our 30th an event to remember!


Family Cross



The Corpus Christi Family Cross was blessed as part of our 30th Celebrations, and began its journey around the parish with the Ndlovu family. Queen and her daughters have used the Cross’s presence in their home to draw them together in family prayer, and we look forward to their testimony in Church on Sunday as to how the Cross’s “visit” has reminded them of God’s presence in their lives. The idea is that the Cross is returned each Sunday and handed over to the next parish family. Members of the parish ministry team (clergy and layministers) will visit during the week for a short time of prayer with the family and (hopefully) a cup of tea. If you would like to have the Family Cross in your home, please contact the parish office to find an available week.


Community and Nation Building



Archbishop Thabo Makgoba, in his recent “Ad Laos”, had the following to say:


 I returned [from a visit to the Diocese of Niassa – Mozambique] to find the press full of Julius Malema’s statements on reforming land, mines and the whole economy.  What he has raised is not new and we should not be alarmed.  We need to engage him, and all young people, on what it means to make democracy work.  As I discussed in a telephone conference with SACC church leaders, we must have educated public debate on today’s very different sort of ‘struggle’ – the commitment to rightly-focussed hard work that delivers economic justice, and tackles the needs of poverty, education and opportunity which (and Malema is right on this) particularly affects young people so adversely.  There is hope, but we must not be afraid of rolling up our sleeves and getting our hands dirty.  As my visit to Niassa showed, dedication and perseverance, even in very difficult and uncertain times, can deliver new life.  So we must go forward with joy and resolve, and speak up for the poor, the fearful, the despairing, in the true hope of Jesus Christ.


There can be no doubt that we continue to live in precarious political, social and economic times. The recent deaths of Albertina  Sisulu, and now also Kadar Asmal – especially in parallel to the recent re-election of Julius Malema as ANC Youth League president – mark a profound loss to South African society of individuals whose positive personal values helped build the foundation for the growth of democracy in South Africa. Personally, I struggle to see what value Malema adds to South African society, and wonder what hope there may be for our country if such a person is the voice of this generation’s young people. Archbishop Thabo’s response (above) is helpful in that he reminds us that despite the advent of democracy in our land, there is still a “struggle” – different to that waged against Apartheid – that impacts on the hopes of our youth in particular; that the Malema’s of this world give voice to the reality that the advent of democracy, and the manner in which democracy is practised, has not yet dealt with socio-economic issues that impact on our people, and that our young people do not see much hope in what our government’s socio-economic policies will offer them in the future. A wise priest under whom I trained taught me the importance of searching out the truth, no matter how small, in the words and actions of people with whom I disagree, or suspect to be fools. The Archbishop’s comments echo this wise advice.


I have just returned, along with other stipendiary clergy of the Diocese, from a three day course on Poverty and Development run by Hope Africa, the Anglican Church of Southern Africa’s social development arm. The course has been helpful in giving me some insight into why the struggle for economic justice continues despite huge steps being taken to build democracy since 1994. Our government’s economic policies are aligned with those of the International Monetary Fund (IMF) and the World Bank, whose policies are directed by Neo-Liberal economic thinking that believes all economies should grow through production and trade. While there may be nothing essentially wrong with this thinking, in the African context it is not helping everyone achieve a satisfactory standard of living. Some would argue that even in the West the Neo-Liberal approach to economics is unsuccessful and that the disparity between rich and poor continues to increase. There is a fundamental inequality that these policies will never bridge, and thus issues of poverty – and poverty itself – will never be effectively dealt with in our society. And the Malema’s of this world will continue to have grist for their discomforting rhetoric.


As part of the Poverty and Development course, we were offered a different economic model better suited to the developmental needs of the African continent, and one which is practically implementable by churches in our efforts to deal with communities caught in cycles of poverty.  This model is known as the Sustainable Livelihoods Approach (SLA) and places people at the centre of development, thereby increasing the effectiveness of developmental assistance. This approach is a way of thinking about the objectives, scope and priorities for development that produces goods and services needed to better the lives of people while also being environmentally-friendly, minimising waste and using renewable resources. It is a model that creates meaningful purchasing power, as well as greater economic and social equity.


The Sustainable Livelihoods Approach (SLA) asks the seemingly strange question, “What is the wealth of the poor?” In essence, what are people already doing to survive and how are they maintaining this? SLA is a comprehensive model that looks to build on these strengths, seeking to bring together all relevant aspects of people’s lives and livelihoods in developmental planning, implementation and evaluation. It is also a model that is able to respond quickly to changing circumstances.  In terms of poverty financial resources are often negligible, and so SLA takes natural, human, social and physical resources of poverty stricken people and communities into account. This makes it a relevant model for development across society, and a workable alternative to models that presently drive our South African socio-economic policies via our link to the IMF and World Bank.


This course on Poverty and Development raises issues about the role of the Church in society. And about how we “do Church” in Garsfontein. Perhaps on my return from the UK we can explore what this may mean?

Blessings
Mark

Thursday, June 16, 2011

June 2011 - Celebration

Dear Friends
30th Anniversary Celebration
June marks our Patronal Festival and we celebrate the 30th Anniversary of our Dedication on Sunday, June 19th. Our organising and catering committee have been very busy getting everything in place, and we are looking forward to a truly awesome event! If you haven’t indicated you are attending, there is still time! The 19th is also Fathers’ Day, so we are hoping you will use this as an opportunity to give “Dad” a good lunch—it is a Spit-Braai! There will be a wonderful bottle of wine on auction, so bring a bit of extra cash to ensure your “Dad” gets an extra gift!
Easter Offering
Thank you so much to all who contributed to the generous Easter Offering that I received—it is clear that you love and appreciate me!
Budget Deficit
As you have all been aware, the budgeted deficit for 2011 has been of concern to Annual Vestry and an ongoing concern for Parish Council. There is good news, and a presentation will be given during both Services on Sunday 5 June 2011. The April Financial Report indicates that we have dropped the deficit from just under R80,000 to around R10,000. This is an amount Council feels we can manage. A BIG thank you to everyone for responding generously as you have done, and for taking seriously the financial needs of the Parish. However, let us not be tempted to relax on our laurels at this stage as the wider economic context in which we find ourselves still appears quite volatile.
Holiday—Meet the Parents
Excitingly, Dawn and I will be on holiday in the UK for the whole of July! As many of you are aware my whole family lives there, with my parents Tim and Kirstie being the most recent of the clan to move over to the UK earlier this year. What most of you have not been aware of is that I have a second set of parents and an additional set of siblings also living in the UK. I have been a “Long” since the age of four when my mother remarried. My last contact with my birth-father was in 1968 and as I was just two years old the memories are very hazy. So the main purpose of the visit is to “meet the parents”, and we will be immersing ourselves with the “Moore” clan for most of our time there, with a week or so in the south to catch up with the “Longs”. Please pray for Dawn and I as we make this pilgrimage. It is daunting, yet exciting, in so many ways. My birth-father, Tony, made contact some three years ago, and email and Skype have helped us develop an emerging relationship. Our visit will cement what has already begun, and enable us to build meaningful relationships going forward.  I worked out the other day that—between parents, siblings, spouses, nephews and nieces—I have twenty-seven close members of the family in the UK, many of whom we will meet for the first time!
A blessed Winter season to you all!
Mark

Thursday, May 05, 2011

May 2011 - Rejoice Always

Dear Friends

“Rejoice in the Lord always. I will say it again: Rejoice!”
Philippians 4:4 (TNIV)

2011 marks our 30th Anniversary  as the Parish of Corpus Christi in Garsfontein.  From our humble beginnings in 1981 we have grown into a fully fledged Anglican parish, and are able to hold our heads high in the Diocese and in the Pretoria East Archdeaconry. Paul’s words to the Philippians (above) echo the nature of Christian life at Corpus Christi, and I pray will be words that enfold us during our celebrations next month. The Message translates this verse as,

“Celebrate God all day, every day. I mean, revel in him!”

What do we celebrate?

Firstly, we celebrate that we have been called by God to be a part of the Missio Dei (the Mission of God) in this part of Pretoria, and to make a difference for God in the communities we serve. Secondly, we celebrate those who had the courage to step out in faith, trusting God, to give birth and nurture this community in the early days. Thirdly, we give thanks for everyone who is presently part of the life and mission of Corpus Christi Anglican Church in Garsfontein!

As we look back in thanksgiving for God’s faithfulness to us over 30 years, it is equally important to look forward and ensure that we have a life-giving and creative vision for our future. A vision is built on what we believe in, on what is important to us.

Our parish survey during 2010 highlighted that “belonging” and “family” are important to us at Corpus Christi, along with our “intra-cultural harmony”. It is critical that we build these three values into the foundation of our present and any future vision.

The survey also affirmed that our parish life offers significant opportunities for meaningful caring and worship.

The survey highlighted that we are being true to  our present “Statement of Purpose”, the core of which is being a place where others meet Christ. The “Statement of Purpose” also affirms that we value friendship, youth participation and broad-based parishioner involvement. These create that sense of belonging , family and intra-cultural harmony that the survey highlights.

Vision is all about creating a worldview that is compelling, truthful and motivating. The challenge that lies ahead for us is that the context that defined us in 1981 no longer defines us  or the communities we serve in 2011. Physically, in 1981, we were on the very eastern outskirts of Pretoria; not so in 2011!

Our present “Statement of Purpose” has carried us through a significant few years of transition, and it is important that we review our vision, our sense of purpose, our values, our mission as we look forward into our next decade.

How do you see our future?

                            Resurrection Blessings
Mark

Wednesday, March 30, 2011

April 2011 - Life in Christ

Dear Friends

Life in Christ


The service of Admission of Catechumens (adult candidates for Baptism and Confirmation) asks the important question, “Friends, what do you seek?” The bold reply is, “We seek life in Christ!” – it is a brief response that holds an eternity of implication. Each Lent and Holy Week journey asks this question of us anew, and we respond anew.

What is it that you seek this Lent, this Holy Week? What are your expectations of resurrection and new life this Easter?

New life, resurrected life, life in Christ: what are the implications? And what are the foundations on which it is built?

Jesus says in Matthew 5:17 (CJB), “Don't think that I have come to abolish the Torah or the Prophets. I have come not to abolish but to complete”. Most English translations follow the Greek by translating the Hebrew word Torah as Law. However, Torah is better translated as Teaching. This gives us a possible different perspective on the 10 Commandments: rather than being Law it is Teaching. The 10 Commandments teach the principles on which we build our community as God’s people, and they become the foundation of our “Life in Christ”.

The 10 Commandments are a teaching given in the context of God’s call to his people to be different from the society that surrounds them. Moses encourages the Israelites to observe the Commandments as they are about to enter into the Promised Land under Joshua’s leadership, so that, “... this will show your wisdom and understanding to the nations, who will hear about all these decrees and say, ‘Surely this great nation is a wise and understanding people’” (Deuteronomy 4:5-6; TNIV). The call to be different is highlighted by phrase in the Commandments, “You shall not ...”. You shall not be like the people around you, you shall not steal like them, you shall not give false evidence like them. BE DIFFERENT!

The question of wrong-doing, breaking the teachings, comes to mind. In today’s world sin has become equated with being caught out, rather than wrong-doing; it is often equated with sex. However, in terms of the 10 Commandments, sin is conforming to a society where wrong-doing is acceptable, deforming ourselves from the principles of Godly community. The 10 Commandments say little about stealing in and of itself; the Commandments highlight that what is wrong is that someone claiming to be a member of God’s people, God’s community, is allowing themselves to be formed and shaped by a society in which stealing (or corruption, or ...) is the norm.

The journey of Lent and Holy Week becomes a journey of re-alignment. We renounce our formation by a society that seeks to deform us from the principles of a God-focused community. We return to the norms of the Christian faith community, responding to the call to “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind;’ and, ‘Love your neighbour as yourself’” (Luke 10:27; TNIV). This is a journey of re-alignment, not removal. We are not called to extract ourselves from society, but to reform and recreate ourselves within society, and to respond differently: compelled not by the norms of society, but by the norms of the Christian faith and the principles of God-focused community. Our “life in Christ” becomes a new centre, for ourselves, our communities, our society and our world. We become, again, the light and the hope that we are called by God to be.

Friends, what do you seek?

                Blessings,
                                Mark               

Tuesday, March 01, 2011

March 2011 - Life is a Gift

Dear Friends

“Life is a gift. When you receive it as a gift you begin to give yourself as a gift”
– Erwin McManus.


For a while now I have been struggling to get out of bed in the morning. I could bore you with the details, but I won’t. Very simply, I had forgotten that my life is God’s gift to me and God’s gift to others. We all live very busy and stressed lives, and living is complicated and relationships are complex. Sometimes the complexity is just too much to face, and our problems and the problems of others become overwhelming. We get caught in the maelstrom and are overcome. And we forget whose and who we are.

Erwin McManus’ words reminded me that I had become too involved in myself, and that I needed to look beyond myself and my own need, and regain a sense of purpose and be reminded of my potential: “You ... need to be able to go to bed at night and know that based on who you are and who God has made you to be, you’ve contributed the greatest good that you can for the good of others. And that when you get up in the morning you can’t wait to get out of bed because there is this eager anticipation that your life can be a gift to the world.”

I am not a gift to the world, my life is. My life is God’s gift to me, and it is also God’s gift to others. It is not about me, it is about the gift God has made me to be. It is about the potential God has placed within me to make a tangible difference both to my own life and also to the lives of others. And as I turn off the morning alarm, and turn over to hide under the duvet from the world, I remember that my life is a gift. I begin to wonder how God will use this gift this day, what opportunities will arise, and what God will do. It is not long before I throw back the duvet and head for the shower.

The day is rarely perfect, often fractured and chaotic, crisis-filled and full of frustration. But it is different, because at vague moments I remember and seek again to give myself as a gift. In these moments the sun shines again, and I discover an energy within, God within. And strangely, the fracturing, the chaos, the crisis and the frustration also become God’s gift. They become God-given opportunities to interact and engage with life itself, with issues, with people, with God. There is peace to be found in the chaos and the struggle, and hope.

Yes, my life is a gift. So is yours. It is a gift given to be given away, not thoughtlessly but shared. And the strange part is that in sharing, in giving and in giving away, we find wholeness and renewal. Jesus says, “The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly” (John 10:10 NRSV).

There is a need for us to reflect on whom or what is stealing our lives. What are real boundaries, and what are false ones? Who or what is defining us? Who or what is controlling us? Where is God in our journey?

The Church season of Lent, leading up to our Easter celebrations, is an opportunity to explore these questions; to reflect on how we are living the gift of life God has given us; to seek God’s guidance and leadership afresh. There are a number of resources offered to us during this season: a Diocesan booklet of daily meditations for personal use, or family discussion; a Lent course “Growing the Church”; weekly meditations on the cross; a healing Service on the first Sunday in Lent; our Holy Week and Good Friday programme; Baptism and Confirmation preparation classes.

Friends, what do you seek?

Blessings,
Mark

Quotations from Erwin McManus are taken from Master Leaders: Revealing conversations with 30 leadership greats by George Bana with Bill Dallas (2010).

Friday, January 28, 2011

Rector's Report to Annual Vestry - Corpus Christi, Garsfontein (30 January 2011)

Introduction


Craig van Gelder, in his book the ministry of the missional church: a community led by the spirit (2007) says that there are three important questions a congregation needs to ask, “What has God done? What is God doing? What does God want to do?” The first question is another way of asking “Why are we here?” The second question is about faith and discernment. The third question is about wisdom and planning.

In light of the above, today is about telling more of our story, adding to our history. We are here to review in particular what it is that God has done in our midst during the last twelve months: we are not only to reflect on our actions, but importantly on the meaning of these activities within the broader call to serve the kingdom of God in the wider world. We are also here to apply our wisdom and give the incoming parish council some direction in their planning for 2011.

Personal


On a personal note the past year has been a challenging one, the second half in particular. I became acting archdeacon of Madibeng, a missionary area to the west of Pretoria, and was asked by the Bishop to investigate its viability for the future. It is my hope that the work I have done will enable the Bishop to appoint a full-time archdeacon during this year, and I will get back to being a Canon. During this time I was one of two candidates for Dean of Kimberly and Kuruman, and a final interviewing candidate for Dean of Cape Town. Both positions went to locally known people. In between all this Dawn and I have completed the Jesuit Institute’s Prayer Guide Course, and Dawn will go on to complete the Spiritual Director's course over the next two years. In February I will complete my post-graduate certificate in Congregational Leadership through the University of Pretoria. This certificate counts as the course-work for a Master’s Degree, which I will hopefully complete during the course of 2011/2012.

Parish


My strong impression is that 2010 has been a year in which we as a parish have caught our breath. The previous year (2009) had been a busy one, and many of us entered 2010 needing to draw breath and recollect ourselves. The impact of the Soccer World Cup, and the demands it made on us as a society, has also had its impact. This was evident in that our Patronal Festival and Christmas events were celebrated with teas, not lunches; and one of our fund-raising events was cancelled.

This said, the 2010 was not uneventful! Isobel Holden once again organised a wonderful Parish Fete that raised in the region of R30,000; our Confirmation candidates enjoyed a spiritually nourishing camp; attendance at the Men’s Fishing Weekend was its largest in its eleven year history, and the clergy spouses hosted a very successful “Ladies Spiritual Spar Day”; our Confirmation Service, with Bishop Jo present, was one of our worship highlights for the year; we managed to produce a Children’s Church Nativity play for the first time in a number of years, and its contemporary format was a definite hit with our teenagers and younger children; attendance at our occasional Youth Fusion events was up, and our Children and Teen Church numbers were high; all of which suggests we are doing something right!

Our outreach has again been a highlight of parish life. We have maintained our relationship with Louis Botha Homes, and our “Shrove Sunday” event with them was life-giving. We donated just over two-thirds of the proceeds of our fete to Tumelong, and have maintained our monthly provision of over 30 food parcels. The Tumelong Maboloka Christmas Party was well-supported, and it was great to see a larger contingent of parishioners involved on the day. Council has also committed to a monthly financial pledge to Tumelong. Irene Homes and WAR continue to get our attention, and I hope we will give better support to our Tea Table at the Irene Homes Fete this year.

Our parish facilities (hall and barn) play an increasingly important local community role: a senior-citizens exercise class takes place every Monday morning; Taekwondo classes are offered twice a week in the afternoon and Jujitsu classes twice a week in the evening; the Cake Icing Guild meets once a month in the hall, and a branch of Alcoholics’ Anonymous uses the Barn on Wednesdays and Saturdays; the local residents security association (GarsB3) uses our hall on a monthly basis for residents meetings and the barn for a committee meeting.

Money is always a difficult subject. We have done well in 2010, all things considered. The effects of the global economic crisis continued to affect our pockets last year, and this was seen in our income from Generosity Giving remaining at 2008 levels; and commitments for this year appear unchanged. There is a limit to how much we can control expenditure increases, and your cooperation is needed to reach our commitments for 2011. I realise we are all more inclined to give to people and to specific projects rather than to a general operational budget, but while our budget looks like electricity, petrol, and other consumables, it is actually focused around people: our staff, parishioners and strangers. Craig van Gelder (quoted above) notes that our financial giving reflects the degree to which we recognise our calling to be a part of the Holy Spirit’s ministry in bringing about changed lives, transformed communities, and redemptive ministry in the world.

Our parish has become increasingly intra-cultural over the last few years, something I believe we need to celebrate more often. In particular we need to find ways for our music to reflect this: music is one of the few areas of parish life where we struggle to find ourselves on the same page; we are a little out of tune with each other in this aspect of our worship, and we need to discover a melody that reflects our diversity more fully.

There is need, too, to review our Parish vision and our sense of purpose. This need was noted at our November Council meeting, and some time was spent at the Council Planning Day last week reflecting on leadership, the changes taking place in our society, and a possible model to help take us forward. Craig van Gelder (quoted above) offers a useful model that the incoming Council has agreed to interact with. It is a model that offers an open-systems perspective on congregational life, taking our religious heritage (Biblical and Confessional values), our denominational history (core ministry values), our facilities and location into account. Being an open-systems perspective it acknowledges that the church’s boundaries are porous, that the world affects us and that we impact on the world. In essence, van Gelder’s model asks us to focus on Scripture in defining our purpose (mission) and on our context in discerning our vision. Our core practices (worship, evangelism, education, social responsibility, pastoral care and community needs) become the primary manner in which we carry out our purpose and minister meaningfully in our context. The model also takes sincerely the need for strategic structures, and our programs, people, communication, facilities and finances are all taken seriously. It is a holistic model that recognises the importance of the Church being a transforming community, with the Holy Spirit being the prime guiding agent. At the heart of this model is the understanding that the Church is called, gathered, and sent into the world to participate fully in God’s mission.

Archdeaconry, Diocese and Province


My appointment as acting Archdeacon of Madibeng necessitated the handing over of responsibility for St Anne (Equestria) and St Agnes (Stanza Bopape) to other clergy in the Archdeaconry. Excitingly, the new home for St Anne in Equestria has been completed and dedicated. Frustratingly, it is taking some time to get the water connected, and the community is still worshipping at Willow Ridge High School. There is good a good possibility that St Anne should be able to take full occupation of the new Church in time for Lent. This will mark a new step in their journey, and our child has flown the nest. Thank you to all here who in some form have contributed to seeing this vision of a new Anglican Community in the East take root.

The Bishop is calling the 83rd session of Diocesan Synod to meet in September this year. This will bring to an end the present Diocesan theme focused on family life. I was encouraged by how many parishioners here at Corpus Christi noted in response to the survey we held last year that it is the strong sense of family that drew them to join this parish, and remains one of the major reasons they stay.

The Anglican Church of Southern Africa adopted a new mission and vision statement, along with eight priority areas for focus, at the Provincial Synod last year: a call for us to ACT, to be Anchored in the love of Christ, Committed to God’s mission, and Transformed by the Holy Spirit. This is a pivotal step that the Province has taken, and it is important that we find ways at Diocesan, Archdeaconry and Parish level to incorporate these principles into our common life.

Society and Nation Building


We live in a broken and hurting world. As God’s people we are called to be a light to the nations. Leonard Sweet, in his book So Beautiful: Divine Design for Life and the Church, says, “When it comes to culture, we are to be in-but-not-of-but-not-out-of-it-either.” He goes on to say that, “to live in the twenty-first century you have to come to terms with paradox, whether you are a disciple or not.” I believe we often experience these challenges as we seek to live out our lives in the midst of family, work, community involvement, as well as in our friendship circles.

Our national life seems to remain chaotic, and Government continues to give the impression of incompetence and corruption at many levels. We need to remain positive, and highlight positives when we find them, and support those who do live out their values in our often compromised social, economic and political society. There are a number of our parishioners working at various levels of Government, and we need to hear the success stories from you, and also hear how we can better support you.

Walking through Woolworths in La Lucia Mall while on leave I was struck by posters up in the store: one read, “We’re destined for great things: the future is SA” and another, “I’m so looking forward to tomorrow: the future is SA.” South Africa remains a land of great opportunity and possibility, and the success of the Soccer World Cup last year demonstrated this in many ways. What I particularly enjoyed is that we shared a common language for the duration, and suddenly had something to talk about whether it was to the petrol attendant or till worker, CEO or shop-floor assistant. It was a wonderful time of unity, and we need more of these moments in our national life. Our future lies in our hands, and we must not be afraid to stand up and claim it.

Conclusion


In my earlier reports to Vestry as Rector I note that I thanked various groups and people for their support and leadership. It is testimony to our growth that I am no longer sure where to start with such a list. I hope it will suffice to say thank you to you all for all that you have contributed this past year. Big or small, your actions and contributions have made a meaningful difference to our parish life. My special thanks to my wife, Dawn, for her ongoing support and love in what has been a challenging year for us personally. Cheryl Rogers has proved a power-house in the office and my sincere thanks to her for what she has done both in and beyond the call of duty. To our outgoing Churchwardens and active members of Council: thank you for your support and contribution to the leadership of the parish. To the Ministry Team and supportive ministries, thank you for your dedication in keeping our worship and pastoral care alive and well.

Bless you!

MARK R D LONG
Rector