May 2013 - A Discontinuous Gospel

Dear Friends

Easter Season

Amazingly, as I write, we are almost at the end of the Easter Season, with Pentecost just three Sundays away! I have enjoyed celebrating this season with the new focus the Revised Common Lectionary gives us (the Anglican Church of Southern Africa moved from the Common Lectionary to the Revised Common Lectionary in Advent last year), as the readings are more thematic and focused. There is also a substantial amount of good commentary available online, which proves invaluable when one needs an idea or two to kick-start one’s sermon preparation!

Today’s Morning Prayer readings touch on “re-membering” (Wisdom of Solomon 10:1-25), “renewal” (Romans 12:1-12), and I came across this lovely prayer from the Church of England’s Common Worship: Daily Prayer in relation to Psalm 106:

“Holy God, when our memories blot out your kindness and we ignore your patient love, remember us, re-make us, and give to us poor sinners the rich inheritance of Jesus Christ our Lord.”

 It strikes me that re-membering and being re-made is what the Season of Easter is all about. We are reminded of the incredible act of God visible in Jesus’ life, ministry, death, and resurrection to new life; the Season of Easter helps us to explore the implications of this for us in our time and context. I have preached in the last few weeks on revolutionary resurrection, hope beyond miracle and inclusive love (these can be listened to or downloaded from http://www.4shared.com/folder/Oj-giFNO/2013_Sermons.html ). Romans 12:2 NRSV encourages us to “be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.” What is the will of God in terms of death and resurrection? We may think that we know the answers as we have walked this same seasonal journey over many years, even decades; but what are the implications for today? We live in a very different world from the last century in whose thinking and understanding many of us were formed. We are entrusted with a Gospel that requires us to be transformed, not just spiritually, but to the realities of the world in which we now find ourselves, a 21^st century world that is discontinuous from the last, a space where what made sense no longer is sensible, and where sacrifice and sin are outdated concepts carrying little meaning for many.

We are entrusted to make the Gospel known to this generation, in this century, in this space.

What is “this space”? It is multi-dimensional, multi-Faith, and technologically super-innovative. What are the challenges and implications of Scripture for us in this environment? For example, Jesus’ commandment to love as he has loved us after washing the feet of the Twelve, a group Jesus knew included one who would betray him, another that would deny him that very night? Washing their feet, and then sharing sustenance with them; what is more radical than that? How do we live out that type of extreme acceptance of human fallibility in our own relationships? And the cross, where does that fit in? David Lose, of www.workingpreacher.org says, “Jesus did not go to the cross to make God loving, or to satisfy God’s justice, or to take on our punishment.” If the cross is not about Jesus taking on our punishment, what is it about? David goes on to say, “Jesus went to the cross to show in word and deed that God is love and that we, as God’s children, are loved.” In today’s space we need to unpack how crucifixion (one of the most brutal innovations of human torture ever conceived) makes God’s love manifest in our world. Implicit in David’s comment is that Jesus' death was not a sacrifice, but a loving gift given to humanity by a loving God; a gift given under the most horrendous of experiences. I struggle to get my mind around the concept of love that embraces the betrayer, the denier, and the cross. In a world that increasingly places emphasis on the rights of the individual, proclaims happiness as the goal of life, where does such love fit? And how do we proclaim it? And what are the implications of resurrection, of death outmanoeuvred, out-flanked by life beyond our own experience? That is a part of challenge of “this space”.

We need to re-member, re-create, the Gospel message. Tweaking, re-stating the Gospel of a previous generation is insufficient. We require a discontinuous Gospel of hope for the discontinuous world in which we live.

Your thoughts?

Blessings

Mark

October 2008

Dear Friends,

Challenging Times

I spent ten days in the Richtersveld this month, followed by the Men’s Fly-Fishing weekend in Belfast. In this brief time our political landscape has changed dramatically, and I have returned to civilisation to find ourselves in a new phase of political transition. The rights and wrongs of the recent actions of the ANC in recalling President Thabo Mbeki from the Presidency can be debated, but the reality is that we are moving into a transition phase that will only find some resolution after a national election is called early next year.

During times of transition, complexity, confusion and uncertainty, we need to remind ourselves of our role as Christians within the broader society. Firstly and foremostly, we need remember our first loyalty is to God through Jesus Christ, that our confidence and security is in God and not in the material world around us. Secondly, that we are ambassadors for Christ in the World, and therefore need to allow our Christian values—not our very real human fears—to dictate our words and our actions: we are called to be symbols of hope in the midst of uncertainty. Thirdly, we are called to be people of prayer and instruments for God’s divine intervention in our society: our words and actions should at all times flow out of our daily times of prayer and devotion.

Paul, in 1 Corinthians 13:13 (TNIV) says, “… these three remain: faith, hope and love. But the greatest of these is love.” He comments on the nature of love, “It always protects, always trusts, always hopes, always perseveres.” (1 Corinthians 13:7; TNIV). In these uncertain times let LOVE be our watchword.

The Richtersveld

I spent a wonderful ten days in the Richtersveld with my father-in-law during September. We were with a group of nine vehicles (eighteen of us plus four young children), and spent a great deal of time driving. We entered through Namibia and spent a night under the most massive cliff I have ever seen on the Manchab River Eco Trail. The Richtersveld itself required regular use of 4x4 (I am definitely “shaken, not stirred”) and some “hairy” moments on some very steep and rocky passes. The scenery was enchanting, and so different. One valley would be incredibly lush, and half a kilometre further the next valley quite desolate. Bare mountains, on closer inspection, were full of life, and the most amazing variety of plants survive in gravel. Klipspringer, Dassies and Ground Squirrels were in abundance, and birds—while few—were all new to me. Two of our camps were on the banks of the Orange River, and one high in the mountains. Some intrepid fishermen managed to haul out a Yellow Fish and Cat Fish were in abundance. We covered over 3,500km in the ten days (500km in the Park), set up camp too many times, but nonetheless it was a truly marvellous experience.

Synod 2008

Next time I write we will be on the other side of our Diocesan Synod. Looking through the Agenda Book there are some interesting topics up for debate, and Synod promises to be a productive time. Please keep this time (2-4 October) in your prayers and thoughts.

I look forward to seeing you all at the Diocesan Family Day service on Sunday 5 October 2008, where we will also be celebrating Bishop Jo’s 10th Anniversary as Bishop of Pretoria.

Blessings
Mark