March 2011 - Life is a Gift

Dear Friends

“Life is a gift. When you receive it as a gift you begin to give yourself as a gift”

– Erwin McManus.

For a while now I have been struggling to get out of bed in the morning. I could bore you with the details, but I won’t. Very simply, I had forgotten that my life is God’s gift to me and God’s gift to others. We all live very busy and stressed lives, and living is complicated and relationships are complex. Sometimes the complexity is just too much to face, and our problems and the problems of others become overwhelming. We get caught in the maelstrom and are overcome. And we forget whose and who we are.

Erwin McManus’ words reminded me that I had become too involved in myself, and that I needed to look beyond myself and my own need, and regain a sense of purpose and be reminded of my potential: “You ... need to be able to go to bed at night and know that based on who you are and who God has made you to be, you’ve contributed the greatest good that you can for the good of others. And that when you get up in the morning you can’t wait to get out of bed because there is this eager anticipation that your life can be a gift to the world.”

I am not a gift to the world, my life is. My life is God’s gift to me, and it is also God’s gift to others. It is not about me, it is about the gift God has made me to be. It is about the potential God has placed within me to make a tangible difference both to my own life and also to the lives of others. And as I turn off the morning alarm, and turn over to hide under the duvet from the world, I remember that my life is a gift. I begin to wonder how God will use this gift this day, what opportunities will arise, and what God will do. It is not long before I throw back the duvet and head for the shower.

The day is rarely perfect, often fractured and chaotic, crisis-filled and full of frustration. But it is different, because at vague moments I remember and seek again to give myself as a gift. In these moments the sun shines again, and I discover an energy within, God within. And strangely, the fracturing, the chaos, the crisis and the frustration also become God’s gift. They become God-given opportunities to interact and engage with life itself, with issues, with people, with God. There is peace to be found in the chaos and the struggle, and hope.

Yes, my life is a gift. So is yours. It is a gift given to be given away, not thoughtlessly but shared. And the strange part is that in sharing, in giving and in giving away, we find wholeness and renewal. Jesus says, “The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly” (John 10:10 NRSV).

There is a need for us to reflect on whom or what is stealing our lives. What are real boundaries, and what are false ones? Who or what is defining us? Who or what is controlling us? Where is God in our journey?

The Church season of Lent, leading up to our Easter celebrations, is an opportunity to explore these questions; to reflect on how we are living the gift of life God has given us; to seek God’s guidance and leadership afresh. There are a number of resources offered to us during this season: a Diocesan booklet of daily meditations for personal use, or family discussion; a Lent course “Growing the Church”; weekly meditations on the cross; a healing Service on the first Sunday in Lent; our Holy Week and Good Friday programme; Baptism and Confirmation preparation classes.

Friends, what do you seek?

Blessings,

Mark

Quotations from Erwin McManus are taken from Master Leaders: Revealing conversations with 30 leadership greats by George Bana with Bill Dallas (2010).

Easter 2010

Dear Friends

“If you keep on doing what you’ve always done, you’ll keep on getting what you’ve always got!” – Anonymous

This quote was shared at our recent Diocesan Clergy School held at the Good Shepherd Retreat Centre in Meerhof during a presentation on “Growing the Church”, which is an initiative of the Synod of Bishops that desires to see the Anglican Church of Southern Africa become “a vibrant God-Centred Church which is clearly growing spiritually, numerically and holistically”. More information can be found at http://www.growingthechurch.org.za/.

My sense is that at Corpus Christi we have begun doing some things a little differently over the last few years, and in a number of areas are seeing the positive fruits of our willingness to “let go, and let God”. Isaiah 43:19 (TNIV) says, “I am about to do a new thing; now it springs forth, do you not perceive it?” This is a verse we have carried at Council level over the last couple of years as we continue to reflect on our parish vision. Sometimes we are a little scared of doing things in new ways, partly because the old ways are comforting and help us feel secure, but mainly because new ways disorientate us and the outcomes are often not what we expect. I’d love to know what your perception is of the “new thing” that God is doing in our midst. If you have the time and the courage, please let me have your thoughts at mark6006080@gmail.com or handwritten: I will value your input.

Family Life

As you are hopefully aware of by now, our Diocesan Theme is presently “Equipping and Strengthening Families: Turning Houses into Homes”. This is a challenging theme in today’s world where the certainties of past decades are less obvious and most truth is understood to be relative. “Family” comes in many guises in the 21^st Century, and we are not always comfortable with some of the variations, and not all permutations seem to fit easily with a more conservative Christian faith perspective. The Diocesan Lent Course has sought to get us thinking about family in a broader context, which many throughout the Diocese seem to have found useful. While breadth is good, we also need to think more specifically, and a question my wife, Dawn, has asked me is how are we as a Church specifically seeking to equip and strengthen families with the everyday practicalities of being family. If you are interested in being part of a conversation at this level, please let me know. You can access the Lent Course at http://bit.ly/9g9EYY or collect a hard copy from the office; and if you have not had the opportunity to be part of the Parish Lent Course I’d encourage you to work through the material with your family, or a friendship group.

Holy Week & Easter

There are various opportunities for you to participate in our Holy Week and Easter journey, which begins on Palm Sunday. This year our Good Friday focus is “Journeying with Jesus into the World” and will focus on sharing Jesus with others through humility, forgiveness, service, worship, wonder and surrender; while focused on Jesus journey to the cross, my prayer is that it will begin to help us focus beyond Easter on what both Jesus death and resurrection mean for our lives and our world. For those who may not have the Diocesan booklet of daily meditations for Lent, there is a copy of the Holy Week meditations at http://bit.ly/9YLNzL for your convenience.

Easter Prayer

My Easter prayer for us all is that Paul’s words in Philippians 3:10-11 (TNIV) may be true for us as we emerse ourselves in the Easter journey: “ I want to know Chrsit and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead.”

               Easter blessings

Mark

Easter 2009

Dear friends

The Nature of our Easter God

In reflecting on our recent Clergy Retreat where we were challenged to not just expand our spirituality, but to seek greater depth, I realise that I need to re-explore my understanding of God. The complication is that I am comfortable with the ‘limited’ God I believe in; the God defined by Christian doctrine and Anglican tradition.

Shadrach, Meshach and Abednego refuse to worship the ‘God’ of plaster and gold – imposingly 27 metres high and almost 3 metres wide – created by King Nebuchadnezzar (Daniel 3); and I ask why did Nebuchadnezzar find it necessary to create such a God? His anger at the three’s refusal to bow down in worship seems to have little to do with the ‘God’ and more to do with his own desire to control: “Who is the God who will deliver you out of my hands?” Nebuchadnezzar asks. He clearly believes this wondrous statue has no power, yet demands its worship.

And so I reflect on my ‘limited’ God, as magnificent and wondrous as my Christian faith and Anglican tradition proclaim God to be; and I wonder how much I truly believe, how much I –like Nebuchadnezzar – seek to use God as a form of control in a world increasingly chaotic?

I do not question God, exactly, but the limits we have placed on God. Can God be defined? If so, what drives us to define God? And if not, why do we place so much effort into doing so? And then what is the basis for our Easter hope?

Scripture and human experience point to God being both absolute and infinite.

That which is truly absolute and truly infinite cannot really be defined by what it is or is not (define ‘0’ for me …), but only, perhaps, by what it is greater than. To do otherwise is to declare it finite, and what is finite cannot really remain absolute. And so, because I am limited in my use of words, in my ability to fully imagine an absolute and infinite God, I – like Nebuchadnezzar – create a ‘limited’ God, designed to my own specifications, empowered by my own need and human limitations, and I become unhinged when you challenge my creation.

I am thus challenged to begin to believe in God who is always substantially greater than my ability to define ‘God’, who is continuously ‘beyond’ my understanding, who remains absolute and infinite ‘mystery’. Anything and everything else is anathema, without substance, without power, without true existence; unless it is embraced in the absolute and infinite mystery of God. A reminder, too, that all that I am, all that I have, is through the grace of God: absolute, infinite, mysterious.

I’ve always been attracted to the Baptismal Creed (An Anglican Prayer Book 1989, pg 59) because of its simplicity, its willingness to sacrifice the complexity of belief described by the Apostles’ and Nicene Creeds. What better describes God than ‘Creator’, ‘Redeemer’ and ‘Life-Giver’? What better describes the absoluteness of God than declaring God to be ‘One’? What better handhold to the absolute, infinite mystery that is God than these concepts?

And yet we insist on defining God further, on making God like us, on using God for our own ends. Idolatry is, then, not the worship of other gods, but the worship of God diminished by our own attempt to define the absolute and the infinite, to demystify the mysterious. And then what is the basis for our Easter hope?

Our limitation of God is most visible in the religious rules and regulations we adopt. We see Jesus in his own context lifting two laws out of the plethora of Jewish rules that define not God, but our response to God: love the Lord your God with all your heart, and with all your soul and with all your mind (Deuteronomy 6:5); and love your neighbour as yourself (Leviticus 19:18). And so our Easter hope begins to find value in our active response to God and neighbour.

Our Easter hope is manifest in the activity of the one and only, the absolute and infinite God: Jesus’ death and resurrection reveals God’s faith in us, and God’s gift of abundant life unlimited now by sin or death.

All things become possible because I have faith in God who is beyond my ability to comprehend.

And I respond by caring for my neighbour.

Easter Blessings

Mark

Lent: our Journey to Easter / Vastyd: Ons Reis na Paasfees

A Sermon explaining the Lenten Season

My hope is to share with you today some insight into today’s (Sunday!) celebration of “Shrove Tuesday” and give you some understanding of why the Church calls us to the journey of Lent.

Ek hoop om saam met u insigte te deel van ons vieringe vandag. Ons vier Pannekoek Dinsdag, en dit is my hoop om u insig te gee waarom die Kerk van ons verlang om hierdie reis te geduurende Vastyd te onderneem.

Lent is an important journey of faith for many Christians around the world, and one that Anglican Christians take very seriously.

Vastyd is ’n baie belangrike geloofsreis vir ons Christene reg rondom die wereld, en een wat ons as Anglikaane baie erenstig moet opneem.

What is Lent, where does this journey of faith begin, where does it end? To help us understand what it is all about, I am asking you, to travel backwards along this journey with me.

Wat is Vastyd? Waar begin hierdie geloofsreis? Waar eindig dit? Om ons uit te help om hierdie konsep te begryp, vra ek u om saam met my agteruit te beweeg tydens hierdie rit.

Where does the journey end?
Waar eindig hierdie reis?

It ends with the celebration of Easter, a weekend festival that the church begins with a service where we remember the Last Supper, the dinner where Jesus washed the feet of his disciples and encouraged them to remember him whenever they shared bread and wine together. At the end of this meal they go together to the Garden of Gethsemane, where Jesus prays for his Father’s help to face the difficult time ahead of him. Late that night Jesus is arrested and most of his disciples run away in fear. The next day, Friday – we call it Good Friday – Jesus is put to death by Roman soldiers on a cross, a very cruel and painful way to die. That night Jesus’ body is placed in a cave, and the entrance closed with a huge rock. Everyone is very sad, and for many who were Jesus’ followers, their dreams are crushed. But something most unusual and very exciting was about to happen: early on the Sunday some women go to clean Jesus body and wrap it in a fresh burial cloth. What do they find? Yes, an empty tomb! And as they are wondering who has stolen his body, Jesus himself, alive and well, appears to one of the women, and asks her to go and give the good news to his disciples that he is alive! He has overcome the power of evil, wrongdoing, and death – he is alive again!

Dit kom ten einde met die Paasfees vieringe. ’n Naweek fees waar die kerk die “Laaste Avondmaal” herdenk. Die aandete waar Jesus eerste die voete van sy dissipels gewas het en hulle gevra om hierdie maal van Brood en Wyn tot Sy gedagtenis te herdenk. Ten einde van hierdie maal, beweeg hulle na die Tuin van Getsemane, waar Jesus bid na God Sy Vader, en vra om Hom by te staan in hierdie tyd van beproewing. Laat daardie nag word Jesus gearresteer en sy dissepels het hom in die steek gelaat en van hom af weggehardloop, omdat hulle bang was. Di volgende dag, Vrydag – ons noem dit Goeie Vrydag – word Jesus deur die Romeinse Soldate gekruisig, ’n baie pynlike manier van sterf. Daardie selfde nag word Jesus se ligaam van die kruis verwyder en in ’n grot begrawe, en die toegang van die grot is met ’yslike groot klip verseel. Almal was baie bedroef en vir baie van Jesus se volgers was dit ’n baie tragiese dag. Maar iets baie opwindend was besig om plaas tevind. Baie vroeg die Sondag oggend toe ’n paar vroue by die grot opdaag om Jesus se ligaam skoon te maak en vars begrafnis lappe om sy ligaam te draai, wat het hulle gevind? Die klip was verwyder en die grot was leeg. Toe hulle nog wonder wie die ligaam van Jesus gesteel het, het Jesus vris en gesond aan hulle verskyn. Eers aan die een vrou aan wie Hy die opdrag gee om die ander te vertel dat hy opgestaan het en weer lewend is. Hy het die dood oorwin en die krag van sonde gebreek.

All this happened over two-thousand years ago, and through all these centuries Christians have celebrated year after year Jesus’ death and his rising to new life. Why? Because he shares with us this amazing gift of new life and new hope!

Alles dit het gebeur meer as twee duisend jaar gelede, en van daardie tyd af oor al hierdie jare vier ons Christene die dood en opstanding van ons Heer en Meester Jesus Christus. Waarom? Omdat HY hierdie wonderlike gawe van nuwe lewe en nuwe hoop met ons deel.

Let us now walk back along the journey.
Kom ons gaan voort met ons agteruit rit.

The early Christians began to prepare themselves for the celebration of Easter from the previous Sunday – we call it Palm Sunday, and make crosses out of palms to welcome Jesus. And so the tradition of Holy Week began, a week during which new Christians were prepared for baptism on Easter day, and the older Christians would fast – only eat very plain food – and pray with the new Christians as they looked forward to the exciting events of the Easter weekend.

Die vroe Christene het hulself voorberei om hierdie dag van Paasfees te herdenk die vorige Sondag. Ons noem dit Palmsondag. Ons maak kruise van Palmtakke on Jesus te verwelkom. So het die tradiesie van Heilge Week begin. ’n Week wanner ons, ons voorberei vir die doop op Paassondag, en die ouergade so vas – eet net dood eenvoudige kos – en bid saam met die nuwe Christene soos hulle uitsien na die opwindende gebeurtenisse van die Paasfees naweek.

Soon, Christians began to fast for a longer time in preparation and they added another five weeks to the time of preparation for Easter, the time we now call Lent. Lent became forty-six days during which Christians put extra effort into fasting – often giving up special foods and meat and not drinking any alcohol – and putting extra effort into prayer and caring for the poor. The forty days of Lent also remind us of the time Jesus spent fasting and preparing himself for his ministry in the desert just after he was baptised. Hold on! Didn’t I just say lent was actually forty-six days, not forty? Each of the six Sunday’s during Lent is not considered a day of fasting because on a Sunday we celebrate a mini-Easter as we remember Jesus death and rising to new life as we share in Holy Communion. So, although Lent is forty-six days, we only fast for forty of them.

Na dit het Christene vir langer periodes begin vas in voorbereiding, en hulle het nog fyf weke bygevoeg om reg te maak vir Paasafees. Ons noem hierdie periode Vastyd. Vastyd is ’n periode van ses-en-veertig dae wanneer Christene ’n spesiale poging aanwend om te vas. Dit behels die opoffering van sekere kosse en vleis, en geen alkoholiese dranke te drink nie. Ons spandeer dan meer tyd aan gebed en skenk meer aandag aan die armes. Die veertig dae van Vastyd herrinner ons aan die tydperk wat Jesus in die Woestyn deurgemaak toe hy geen kos ingeneem het nie en himself voorbereir het vir Sy bediening, net nadat Hy gedoop was. Wag ’n bietjie! Het ek nou net nie gese het dat Vastyd ses-en-veertig dae behels nie? Die ses Sondae gedurende Vastyd word beskou as klien Passfeeste, soos ons die dood en opstanding van Jesus vier soos ons die Nagmaal ontvang. Nou soos Vastyd ses-en-veertig dae bevat, vas ons net vir veertig van daardie dae.

Now, how do we begin this journey?
Nou hoe begin ons met hierdie reis?

How do we know that Lent has begun? We have two special events to mark this beginning. The first is “Shrove Tuesday” – which we are celebrating today as on Tuesday we’ll all be at work or at school – where we gather up all the rich food in the house (such as milk, eggs, sugar and flour) and eat it all because from Wednesday we are only going to eat plain, unexciting food during Lent. Now, what can one make if one mixes eggs, milk, sugar and flour? Why, yes, of course: pancakes! After church this morning we are going out into the garden where we will eat pancakes – lots of them – and we are going to play games and have fun. Why have fun? Why not! We are going to be very serious for the next six weeks! In many parts of the world, especially the Spanish speaking world, Shrove Tuesday is celebrated with a Carnival or “Madi Gras”. The name “Shrove” means to confess, and reminds us that the journey of Lent that we are about to begin, is a time of making our lives right with God, and links us in the second special event: Ash Wednesday.

Hoe weet ons dat Vastyd begin het? Ons het twee spesiale gebeurtenisse wat ons laat weet dat Vastyd begin het. Die eerste is “Pannekoek Dinsdag” – wat ons vandag herdenk omdat ons almal in die werk of op skool sal wees Dinsdag – Ons sal al die ryk kosse in die huis bymekaar maak (byvoorbeeld, melk, eiers suiker en meel) en dit alles opeet, want vanaf Woensdag gaan ons net gewone, oninteresante kosse eet. Wat kan ons maak as ons meel, eiers en melk meng? Pannekoek! Na kerk van oggend gaan ons baie van hierdie Pannekoeke eet, en ons gaan speeletjies speel, op die gras daar buite. Ons gaan baie prêt he, omdat vir die volgende ses weke gaan ons baie erenstig word en onsself dissiplineer. Pannekoek Dinsdag word gevier met feesvieringe. Die engelse woord vir Pannekoek Dinsdag, “Shrove” beteken om te bely en herrinner ons dat die reis geduurende Vastyd het begin. Dit is ’n tyd wanneer ons ons lewens reg maak met God en ons invoer na die tweede geleentheid, As Woensdag.

On Wednesday we get serious about our fasting for Lent, and we meet in Church where we pray, and tell God we are sorry for our sins, all the wrong and nasty things we have done, all the times in the past year where we have been hurtful and spiteful to others, all the times when we have even ignored God, or not trusted God to look after us or provide for us. We call this “Ash Wednesday” because we repent before God in dust and ashes like they did in Old Bible times – well, not quite like they did, but we receive a mark on our foreheads from the priest, this mark is a cross marked with ash. This ash is made from burning the palm crosses we made to welcome Jesus last year when we celebrated Easter. On Ash Wednesday we make a decision as to how we are going to fast – we can’t completely give up eating for forty-six days – but we can give up certain foods or types of drinks that will help us eat and live more simply during Lent, perhaps something that we are addicted to, like sweets or ice-cream, maybe coffee or fizzy-drinks, even alcohol and cigarettes, maybe TV. Lent is a good time to break a bad habit, and replace it with a good one. Then we try to live out, with God’s help, this commitment to a more simply lifestyle for the duration of Lent. More than likely we will be tempted to give up this commitment along the way, either by just being forgetful, maybe on purpose; but when this happens, we apologies to God, and start afresh. Everyday is part of the journey.

Woensdag word ons erentig omtrent ons Vastyd. Ons vergader in Kerk en ons bid en vra God om ons ons sondes te vergewe en sê dat ons jammer is oor ons sondes. Al daardie tye die afgelope jaar waar ons andere seer gemaak het en waar ons dinge gedoen het wat ons nie moes doen nie. Ons bely hulle op As Woensdag omdat soos die mense van ouds bely ons in stof en as, en ons word met ’n as kruis gemerk om ons te herrinner om te bely. Die as is gemaak van die Palm Kruisies wat ons verlede jaar op Palm Sondag ontvang het. Op As Woensdag besluit ons hoe ons gaan vas – ons gaan nie sonder kos vir die hele dag nie, maar ons besluit om iets op te gee waarvan ons baie hou. Bv. Roomys, koeldrank, sekere kos disse, siggerette, alkohol, ens. Vastyd is ’n tydperk wanneer ons ontslae kan raak van slegte gewoontes, en hulle met goeie gewoontes te vervang. Met God se hulp probeer ons ’n meer eenvoudige lewenstyle aan te kweek. Ons sal versoek word om nie voort tegaan met ons vas nie, deur te vergeet, of miskien doelbewus in te gee vir die versoeking. Maar ons moet net bely en God te vra om ons te vergewe en weer vars begin met ons vas. Elke dag is ʼn deel van die reis.

I hope that this has helped you understand this special Lenten journey of faith that many Christians walk every year in preparation for Easter, and I hope it has encouraged you to participate in the journey. It is, as I said at the beginning, a journey that ends in the wonderful celebration of Easter, a celebration of new life and new hope!

Ek hoop en vertrou dat ek u gehelp het om hierdie geloofsreis geduurende Vastyd te verstaan. Al ons Christene word jaarliks uitgedaag om hierdie reis aan te pak in voorbereiding vir Paasfees. Ek hoop dat ek u aangemoedig het om self hierdie reis aan te pak. Ek het aan die begin gese dat dit ’n reis is wat op Pannekoek Dinsdag begin en op Paassondag eindig. ’n Wonderlike fees wat lei tot nuwe lewe en nuwe hoop.

Mark R D Long
Lent 2007
Vastyd 2007

with thanks to Canon Reynard Schovell for the Afrikaans translation