Showing posts with label "alan o'brien". Show all posts
Showing posts with label "alan o'brien". Show all posts

Friday, February 05, 2010

Rector's Report to Annual Vestry 2010 - Corpus Christi, Garsfontein (31 Jan 2010)

Introduction

Our Annual Vestry Meeting is an important opportunity to stop and reflect on what God has been doing in our lives and community, and specifically where we are in our journey of Faith. We are asked to give “bodily form” to that which is largely intangible, and certainly difficult to define outside of material instruments. In our meeting we will table parish Councillors’ attendance at Council meetings, assess our finances, and hear reports on various actions and activities. I hope we will leave with a sense that it is good to be here, that it is good to belong to the Anglican community in this part of Pretoria.
Through all our deliberations we need to be asking more fundamental questions: is God with us; are we growing into greater maturity in our relationship with God, both as individuals and as a Christian community; are we impacting positively on the world beyond the boundaries of this building in terms of Christian values, morality and ethical behaviour? What is the nature of the Good News we share with God’s creation: do our lives, our relationships reflect the inclusive nature of God’s love? And this despite our brokenness, our human fragility, the shattered nature of our daily existence.
In Ephesians 2:6-7 (TNIV) Paul says, “And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.” This reflects an ultimate Christian outcome, and leads us to ask, “How are we creating Heaven within the realm of daily life, struggle and existence?”

Personal

The past year has been a difficult one for me: standing as a candidate for Episcopal election in the Diocese of the Highveld, believing that I have the gifting and call to fulfil the role, and then not being elected left me in a dislocated place. Knowing that I was an outsider, understanding that the Diocese may have other priorities and may well elect someone they are already in relationship with, didn’t make the outcome any easier to deal with. Standing for election makes one visible, and I was subsequently approached by one of the larger parishes in Johannesburg. Dawn, too, has been through a difficult time in terms of her career, and while God has been good in providing opportunities for her to consult in the Motor Industry, she has a deep desire to find a professional direction of deeper meaning and purpose. I remain uncertain as to the present nature of God’s call on my life, but do know that it is good to be here at Corpus Christi, and appreciate the deepening relationship that I share with many of you. Being priest, pastor and teacher in your midst remains a fulfilling existence … and my sense right now is “Long may it last!”
I have registered for an introductory course to Spiritual Direction through the Jesuit Institute in Johannesburg, as well as a formal academic course towards a Masters Degree in Contextual Congregational Leadership through Tukkies. So, 2010 promises to be full and stimulating.

Parish

I look back over five years and suspect that we are a different community to that which we were in 2005. I experience a deeper ownership of parish life by most who attend Worship on a regular basis. The “us & them” mentality that noticeably marked parish life when I was first appointed has lessened, and is almost invisible. Challenges remain, and at our Council Planning Day for 2010 last week concern was expressed that we find ways to get the various ministry communities to be more representative: we noted that the catering community has only one “pale African” and that the Children’s Church Teachers are largely “Whities”. On one level this may seem a nit-picky issue in the light of far greater challenges that face our wider society, but they do speak to what it means to be family and friends in Christ. My thanks to all who continue to work hard to reach across the boundaries that mark our different cultural and international identities – you make a valuable difference.
Our financial position suggests that most of us have weathered the economic downturn quite well, and I appreciate that for many committed parishioners your regular financial contribution has become more sacrificial in recent months. I was humbled recently by a most substantial “thanksgiving donation” received from one of our parish families as they celebrated God’s sustaining presence in their midst in recent very difficult circumstances.
All our lives are increasingly busy and not unaffected by the massive amounts of time many of us spend in the chaotic Gauteng traffic that steals significant time from our family and community commitments. I appreciate the time that many of you give beyond the call of Worship, and your willingness to involve yourselves in organising, or just attending, our various parish activities. We have had some wonderful times together in the last year – our Cultural Event stands out with everything from Zulu dancers to Jenny Moser masquerading as the late Queen Mother!
Many of us set Sunday morning aside for Church, and outside of winter and various holiday periods, our Worship attendance has grown, an encouraging sign. I am hugely encouraged by the youth that gather each week for Children’s and Teen Church. We continue to find it difficult to get youth to support activities outside of Sundays, although we had a great turnout for our 2009 end-of-year event organised via Facebook.
Spiritual growth has taken place through our Baptism and Confirmation preparation classes, our Lent Course which focused on transformation, and through our post-winter course on the Baptismal Creed. There are various focus groups that meet where fellowship and spiritual nourishment are received: from the Monday night Cell Group to the Thursday afternoon Bible Study, to the monthly Friday afternoon Women’s group and the monthly Saturday afternoon Comfort Group where the bereaved and divorced meet for fellowship. The Men went fishing (again!) and celebrated 10 years of fellowship and fishing-frustration, and excitingly the Women had a Spiritually-focused weekend away that I hope will also become an annual tradition. Relational counselling has taken up a great deal of my time over the last year, both in preparing couples for marriage and in trying to keep other couples married!
Our main challenge for 2010, apart for praying for miracles from Bafana-Bafana, is to become a community that arrives early for Worship. Towards the end of last year I became aware of a conversation taking place in various contexts of people’s frustration with those who arrive late. No matter how quietly late-comers seek to enter our Worship space, their movement creates distraction. We are not a community that struggles to find transport, and so late-coming, while distracting, is also perceived to be disrespectful both to God and to those already gathered; and so my focus this year is to encourage us to be a community that values arriving early. I’m specifically encouraging parish leaders to be present at least half-an-hour before our Worship begins, and realise that for some there are major challenges in getting children and spouses to join this journey. I am attempting to set this example myself, although being at Church by 06:30 on a Sunday morning is admittedly a challenge!

Vision

At our recent Council Planning Day we revisited our parish “Statement of Purpose” and a good deal of the discussion focused on our second core purpose of building the Kingdom of God in the wider community through outreach and service. We have visibility in the wider Diocesan areas of outreach (Irene Homes, Tumelong) and in the wider Pretoria (Louis Botha Homes and Women Against Rape). The question was raised as to whether we are visible in our more local geographical environment of Garsfontein, Constantia Park, Moreleta Park and Faerie Glen. This was more difficult to define.
Outreach is a powerful form of Christian service, and if we are to truly serve we need to be confident in our calling (vision), our identity (who we are), we need to know where we have come from and where we are going. To this end our “Statement of Purpose” is critical to our confidence in serving both God and the world: our core purpose of being a place where others meet Christ, of building the Kingdom of God in the wider community, and of sustaining traditional Anglican practices needs to guide us; our core values of dignified worship, opportunity, friendship, and broad-based parishioner involvement need to motivate us; our Scriptural imperative “…go and make disciples of all nations” (Matt 28:19) must impel us. The focus of many of my Sunday sermons has been aimed at equipping us for our role in the world.

Mission

The focus of our mission as a parish over the last few years has been the encouragement of a new Anglican community in Equestria, and this has been a combined project with Archdeaconry and Diocesan support. Our contribution, apart from the facilitation that I have provided as Rector, has been our partial support of a clergy person-in-training who has been charged with the day-to-day pastoral care and worship coordination of the Equestria community. At the beginning of 2009 the small congregation of Willow Glen combined with the shrinking parish of Silverton to form the mission parish of St Anne’s, Equestria. The Worshipping community has grown from just under thirty regular attendants before Easter to regularly around fifty people by December 2009. Their financial commitment has grown accordingly, and their budget for 2010 is healthy, but not yet at the point where they can, even with our help, provide for a full-time clergy person. The building of the new Church facility for Equestria in Stellenberg Road has begun, and our plan is that it will be completed before mid-year. The construction is largely being funded by the sale of the Silverton Church facilities (R1,800,000), although the agreed cost of R2,500,000 will require ongoing fundraising to meet the shortfall; in this regard, my thanks to all who supported the Welsh Male Voice Choir Fundraising event last year.
We have been fortunate to have had Vernon Foster (now Rector of Lynnwood) and more recently Alan O’Brien as the clergy presence in Equestria during their training, and together with the Equestria community we are most thankful for the Diocesan support in covering their stipends and medical aid while we have met their allowances and other costs. The Bishop, due to the pressure to fill vacancies in parishes that are able to meet the full cost of a clergy person, has made the decision to remove Alan as of 1 February 2010 and place him in one of these parishes for his year of post-ordination training as a Priest. While I remain their Rector I will not be able to offer the same level of presence that Alan has been free to do. There is no doubt that Anglican communities find security, and therefore growth, when a dedicated clergy person is easily accessible and present. The formation of this new Mission Parish remains at a critical point.
Our other area of mission focus has been to support the Louis Botha Homes, as well as Irene Homes, Tumelong and Women against Rape. We have a new, enlarged parish organising community in place for Tumelong, and our Christmas Party for the children of Maboloka Haven attests to their efficiency as well as to the generosity of our Parish community. We continue to collect food-parcels, although the number of parcels contributed by parishioners has decreased significantly in recent months, which is a concern. We also give out many tins of food from the Office during the week to the hungry and destitute.

Diocese

Our Diocesan theme “Equipping and strengthening families: turning houses into homes” remains our focus of mission and ministry until Diocesan Synod in 2011. During 2009 we had “Family Life” as a dedicated Council portfolio, which was largely unproductive with the Parenting Seminars getting very little support from parents. In 2010 all Council portfolio holders have been asked to let the Diocesan theme inform their plans and actions. I was encouraged that three of our Councillors for 2010 expressed a concern for Pastoral Care, and I look forward to this portfolio in particular helping to take us forward in family issues. There are many levels of being family, and perhaps most critically at one level for us as a collective is to explore in the coming year what it means to be God’s family, the family of Christ; and at the other end of the scale finding support as parents balancing children and highly demanding careers in an increasingly hostile environment.
The Diocesan Standing Committee took a courageous decision in November 2009 to move Clergy onto a “cost-to-church” (cost-to-company) package in 2010. This will not have a big impact on us, as we were already largely following this model. There will, doubtless, be a learning curve here as we move forward, but it is an encouraging and exciting development.
I remain a member of the Cathedral Chapter (an advisory board to the Diocesan Bishop) with the portfolio of Canon Chancellor, which includes mentorship of the Diocesan School Chaplains and facilitation of the integration of the Diocesan theme and other Diocesan ministry imperatives in these institutions.

Society and Nation Building

We live in challenging times as a nation. We hear very little from our State President, Jacob Zuma, and too much from the President of the ANC Youth League, Julius Malema. There can be no doubt that our leaders set an example that many in the nation follow. Malema’s example is one of disrespect for one’s elders and the ANC’s silence on his behaviour only exacerbates the situation. The ANC’s unwillingness to allow other members of the Tripartite Alliance space to influence Government policy is of concern. Stories of money for social development paid out to contractors being divided before payment to other “interested” parties, along with excessive packages paid to Parastatal executives, highlights the degree of corruption and immoral behaviour that pervades our society.
As Christians we have the responsibility to live a moral and ethical lifestyle, despite the immorality and unethical practices that surround us in both Government and Civil Society. While we cannot impose Christian values on others, we can impose them on ourselves and on the manner in which we interact with the various institutions and representatives of Government and Business. We need to persevere, even when under severe pressure to conform to the immoral behaviour that society increasingly appears to accept as normal. It is the Christian call on our lives as individuals and as a community; it is also our duty. Our actions may seem insignificant and ineffectual in the tide that threatens our nation, but Jesus’ message was always about the apparently insignificant being the source of transformation and abundant life.

Conclusion

You will doubtless have noted that I have mentioned few by name, and thanked no-one specifically. This is purposeful, firstly because someone “important” is often overlooked, and secondly because we do not do what we do for human accolade. God knows our hearts and actions, and will judge us all accordingly. You know what you have contributed, and my thanks goes to everyone who has contributed in some way, great or small, towards the growth of our parish over the last year. Special thanks to those who have supported me in various leadership and caring capacities, and those who have enabled our corporate worship and fellowship events. Know that your efforts are highly valued and greatly appreciated: you have made a difference, and for that I am most thankful.
Bless you!
MARK R D LONG
Rector

Thursday, June 25, 2009

“Everything the Lord has said, we will do” - A sermon (edited) preached by Deacon Alan O’Brien on the occasion of our Patronal Festival on 14 June '09

Here we are this morning gathered as Corpus Christi - the Body of Christ. What a truly awesome responsibility it is to be the Body of Christ in this time and in this place! We are truly blessed to be able to meet together Sunday by Sunday to worship and adore our loving God who gives us life and to whom we owe so much for all we have received at His hands.

The Holy Communion is an act of supreme love. We need to be people of love to all God’s people in this hurting world in which we live. We need to seek out the marginalized in society so that they can be embraced into Corpus Christi. That means our family in this part of the city and all Christian communities around the world need to gather in all those who feel that they are being neglected by the communities in which they live. We are being challenged to do ‘everything the Lord has said’.

The various names that have been given to this central act of worship help us come to a better understanding of these holy mysteries. For some it is known as the Eucharist, that act of Christ’s praise and thanksgiving in which we join in Sunday by Sunday. For others it is known as the Lord’s Supper, the commemoration of Christ’s prophetic acceptance of his death on Good Friday. For some it is known as the Holy Communion, the fellowship meal which binds all of us together as the Body of Christ. Others know it as the Holy Sacrament, which is then for them the pledge of Christ’s real presence among his people. Whilst for others it is the Mass, the identification of ourselves with Christ’s once and for all act of sacrificial obedience which he eternally presents to his Father in heaven.

Just how do we live out this command to be Corpus Christi?

By looking at the various names by which we celebrate Communion week by week, I believe that we can get some insight into the manner in which we can truly be Corpus Christi.

The Eucharist: we are called to be a community of praise and worship and thanksgiving. As we meet weekly we have much to be thankful for. The word Eucharist means thanksgiving and so one of our major focuses on a Sunday must be one of thanksgiving and this through our praise and worship. We daily need to thank God for all the many blessings which he bestows upon us. We must give thanks for our life, and that we should do as we awake every morning and as we retire to bed every evening. We must give thanks for our families and friends and especially those who are our family in this place – God’s family who have been given to us to care and to nurture. Our praise and worship must be such that it brings glory to our God in whom we place our hope and trust. We need to people of prayer and so daily we need to offer up ourselves to God and in his service. ‘Everything the Lord has said, we will do’.

The Lord’s Supper: As we celebrate this day as the Lord’s Supper, we remember Christ’s prophetic acceptance of his death. We too are called to be prophetic witnesses in the world at this time. We need to be people who will be prepared to speak out against the injustices that are practiced against all God’s marginalized people. We think of those who are suffering as result of HIV and Aids and the lack of treatment which is given to them by the clinics. We think of those women who suffer as a result of rape and struggle to get the justice system to work in their favour. We think of those women whom I read about last week in the paper who struggle to get their maintenance from the courts, the very courts which awarded them the very necessary maintenance, but which now are totally lacking in compassion for them. We need to be the prophetic voice which calls all people to care for ‘their neighbour’ and that we know can be any one who comes and asks for our assistance and so ‘everything the Lord asks of us, we will do’.

The Holy Communion: Our celebration of the Holy Communion means that we are bound together by this fellowship meal. The Holy Communion began as a meal and as we know it has its roots in the Jewish meal which is celebrated Friday by Friday in a Jewish home. It is around a meal that one is able to enjoy the company of others. Just think back to the times in your own life when something important has been celebrated, it has normally been done within the context of a meal. It is important that as the family of God, we meet together around a meal. Later on this morning there will be a meal that will be shared together by the members of this family, God’s family – Corpus Christi. It is important that families at home take time to sit down at the family table and have a meal together. I think that in this modern or post-modern world in which we live, we have lost the ability to share experiences around a table and enjoy a meal together. As our diocese begins to focus on building houses into homes, so we need to reclaim this element of family life for ourselves. It is one of the aspects that we can control within our homes. We need to make time to be together and to share a meal together. We need to be able to share our hopes and our joys, our thanksgivings and our concerns, within the context of a meal. Our Holy Communion in its structure allows us to do just that, as we meet around the altar week by week. Our communion binds us closely together so that we will become one. Think of those beautiful words from that modern hymn: Bind us together Lord, bind us together with cords that cannot be broken…’ And so ‘Everything the Lord has said, we will do’.

Holy Sacrament: Our Holy Sacrament means that Christ is truly present amongst his people. Christ is present in the here and now because of us. As St Teresa of Avila said: ‘Christ has no hands, but yours; he has no voice, but yours …’ We are therefore called to be Christ in and to the world. We are being called to be Corpus Christi, in and to the world. Again a modern hymn comes to mind: ‘Brother/sister let me be your servant, let me be as Christ to you…’ So we are called to be servants, to serve those in our families, in this family; to serve those with whom we interact on a daily basis; those who are marginalized in society, those who I have mentioned earlier on in the sermon, they are the people to whom we have to be Christ. We need to be able to show Christ to others so that they might be drawn into this wonderful caring and compassionate group which we are. There has to be outward looking otherwise we will become too concerned with our own needs and not the needs of those who so desperately want our love and care. Are we being Corpus Christi? So we must do ‘everything the Lord has said’.

The Mass: In the Mass we identify with Christ’s obedience. Here we have been given an example that we have to show forth obedience in our lives. We are called to be obedient to God’s call on our lives. There are many passages in the scriptures which tell us that we have to be obedient, as the words from Psalm 40 tell us: ‘…my ears you have marked for obedience… and in the scroll of the book it is written of me that I should do your will…’ How fortunate we are that we have the example of our Lord before our eyes who was obedient to what his loving Father called upon him to do in his life. Once again the challenge: ‘everything the Lord has said, we will do’.

And in conclusion I believe that if we allow ourselves to take each one of these in turn, we will be able to become more of the Body of Christ, Corpus Christi, to all God’s people in the different world’s in which we live.

‘Everything that the Lord has said, we will do’ these words need to become a vital part of how we interact and engage with the world as we share God’s love that He has given to us and which he commanded us to share. And so as we are nourished by the Body and Blood of Christ in the Eucharist today, may our Lord be always at the centre and heart of our church and also at the centre and heart of the lives of each one of us as we become Corpus Christi. Amen